Being Orthodox in a Non-Orthodox Family

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“So… how did you become Orthodox?”

Eddie's Chrismation

Eddie’s Chrismation

For a lot of Orthodox college students, this may seem like a silly question; they have always been Orthodox. Their family is Orthodox, they grew up in an Orthodox church, and so it felt only natural to identify themselves as an Orthodox Christian during college. However, there are also a growing number of converts, people who did not grow up in the Faith. Their responses can vary widely, with people coming from a myriad of different religious backgrounds (or lack thereof).

I converted to Orthodox Christianity at the end of my senior year from Congregationalism, making myself the only Orthodox Christian in my immediate family. Even in my extended family, the only Orthodox portion was my aunt (and subsequently her two children), who married in to the family. Everyone else was either Catholic or Protestant. I was very fortunate in that my family was very supportive of my conversion. My parents (and my extended family for that matter) were always just focused on me having a spiritual life, and the exact manner in which I expressed that was secondary. This didn’t stop a couple of sarcastic jabs here and there, particularly regarding the “replacing” of my godmother, as they chose to put it, but this was more in an attempt to give people a hard time, rather than being closed-minded.

Though my conversion was generally well-received, it did make for a bit of an awkward transition when it came to certain parts of the liturgical year. Two particular components spring to mind: fasting and Pascha. Fasting, as we view it in the Orthodox Church, is often absent or scaled down in other forms of Christianity. Over time, people develop strategies for following fasting rules, coming up with new or modified recipes, and creating a general plan for how they will eat. Without this background, the whole fasting process was initially overwhelming for me; I had no idea where to start. As for Pascha, it was very strange for the rest of my family to celebrate Easter, while I was still in the middle of Great Lent. It seemed that we were rather abruptly separated on to two conflicting paths.

To put it bluntly, these issues made me feel uncomfortable. I began to question what I had gotten myself into by converting. I couldn’t really ask my family about it, since they had no frame of reference by which to help. So, I had to look elsewhere. Here’s a quick breakdown of what I learned from all of this:

  1. Find a spiritual advisor. Seriously, do it, if you haven’t already. One of the more foolhardy things you can do is to try and interpret Orthodoxy and its doctrine by yourself. Whether you are a cradle Orthodox Christian or a fresh convert, being able to discuss spiritual issues with someone who is experienced in spiritual matters can help keep you on a path that will be both rewarding and doable.
  2. Take things one step at a time. Trying to process everything that is Orthodox Christianity at once is impossible. With the help of your spiritual advisor, try and work through things in smaller chunks: day by day, season by season. You have a lifetime of learning and growth to get through, don’t try and race to the finish; you’ll miss all the important stuff.
  3. Don’t make a big deal out of it. Yes, things are different, and depending on your previous religious background, things can be very different. However, these changes are not some kind of punishment and should not alienate us from our loved ones. Don’t let differences in practice change how you interact with your friends and family.

Following an Orthodox Christian lifestyle is hard–worth it, but hard. Much is asked of us, and there are times where we will struggle. Especially for converts, we may not necessarily have some of the same “conditioning” as some of our peers who have grown up in the Orthodox faith; we are simply newer to the system. This can certainly be frustrating, but it should not deter us from meeting these challenges with confidence and a desire for spiritual growth. By using the resources we are given–through OCF, our parishes, or simply those we meet along our way–we can not only spiritually improve ourselves, but help to strengthen the faith of others.

OCF at University of Connecticut

OCF at University of Connecticut

About the Author


This is a guest post from Eddie Ryan. Eddie is a second-year Master’s student at the University of Connecticut studying Biomedical Engineering. He serves as the Social Media Student Leader on the 2013-2014 Student Advisory Board and as the Event Coordinator for UCONN’s OCF chapter.

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