The Best Advice I’ve Ever Heard: You are Created to be Love

The Best Advice I’ve Ever Heard: You are Created to be Love

This month the blog is going to feature the best advice contributors have ever received! Share the best advice you have ever gotten in an email to publicationsstudent@ocf.net or message us on social media!

I wanted to start with a short reflection on a piece of advice I heard from a friend this summer. This is something her mom always told her as she was growing up.

Her Mother used 1 Corinthians 13:4-7 to give her a priceless tool. This verse is one that many of us know well and hold dear.

4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.

The advice is simple: every time “Love” or “it” is mentioned replace these words with your own name. Prior to talking of Love’s indispensability, St. Paul speaks of our place in the Body of Christ. We are each a member of this body and cannot survive if we do not use our gifts for each other, just as our bodies cannot survive if each part is not working in its own way to support the whole. However, whatever our gifts may be, we can do nothing without love. Christ is love. To be a part of the body we must also do everything in love. My friend’s mom used this small practice as a reminder of what we are made to be. What God created us to be: love. 

Try it out. In every blank space use your name instead.

____ is patient, _____ is kind. She/He does not envy, She/He does not boast, She/He is not proud. She/He does not dishonor others, she/he is not self-seeking, she/he is not easily angered, she/he keeps no record of wrongs. _____ does not delight in evil but rejoices with the truth. ______ always protects, always trusts, always hopes, always perseveres.

This may have felt weird to say. I know it does for me. This is because at any point in time I am struggling in many of these areas!

However, the advice is not so that we can believe that we are those things currently, but so that we can be reminded that this is our true form: this is what we are made to be and what has been made possible for us to attain once more through Christ’s life for us, completely led with love. 

 

Andrew Gluntz

Alethia Placencia

Publications Student Leader

I am a senior at the University of Kentucky studying philosophy and microbiology. I love hiking, staying active, and enjoying great books and food! Above all, I love the family OCF has given me. Whatever your story may be, there is a place for you in this community! Reach out to learn more about OCF or if you would like to contribute to the blog! publicationsstudent@ocf.net

When Do We Hear Our Inner Heart & How Do We Respond?

When Do We Hear Our Inner Heart & How Do We Respond?

Christ is born, everyone! Glorify Him!

There is an inherent relationship between growing closer to Christ in our personal lives and growing closer to Christ in relationships. I’d like to explore this topic with the help of a Psalm and some writers I encountered this last semester in class. These last few months have undoubtedly been hectic and difficult for everyone, but in this Nativity season, calling to mind our inner heart and learning how to offer it to those around us in love and thanksgiving is one of the greatest ways to participate in Christ.

We hear these words in Psalm 50: “My inner and secret heart that Thou hast made manifest unto me.” We cannot find this place on our own power because God alone can unveil this inner, hidden place to us through prayer, fasting, and a life in the Church. God is always calling us to this place. It is a place we can only strive to be in moment by moment; we will never be able to permanently inhabit it. I think this is the case because in my own prayer life, I often feel like I cannot express what I want to express. In a way, my loss for words in prayer teaches me that I pray in order to learn how to pray. As a matter of fact, praying when we know how bad we are at praying helps remind us why we are praying in the first place: humility, mercy, and peace. Knowing that we are not the origin of these things and approaching God in that spirit of seeming helpless can in fact be the most honest kind of prayer.

In the words of French philosopher Jean-Louis Chrétien, prayer helps us see “reality of our fallenness, and it points us…to the possibility of our restoration, by the grace of God.” Chrétien’s reasoning behind saying this is that we must first see the reality of our fallenness for our restoration to begin. Our restoration begins to unfold when we accept that we cannot, on our own power or agency, take ourselves out of that fallenness into community with others. In this Nativity season, this restoration is on its fullest display, for Christ has come into the world and provided the way for man to be restored to his original communion with God. Interestingly, on the Nativity, St. Gregory of Nazianzus says that “we are coming to celebrate today the Coming of God to Man, that we might go forth, or rather (for this is the more proper expression) that we might go back to God.” 

Take the prayer to the Holy Spirit for example. Said at the beginning of practically all services in the home or in the church, begins with an invocation of who we are addressing: “O Heavenly King.” The next line is the appositive phrase “the Comforter.” Recognizing the Holy Spirit, and by extension, God, as a comforter does not remove our sufferings, but a comforting hug, a comforting smile, or even a comforting cup of coffee can change our attitude towards our struggles. The things before us are cast into a different light when we look outside of ourselves for help. When we begin our prayers with “O Heavenly King, the Comforter,” we are calling to mind our struggles and asking to be granted the proper disposition we need to deal with them. It begins to restore us, but this restoration has already happened because Christ is born, now and always. 

Orthodox theologian Christos Yannaras (who is still alive today) says that “knowledge of God begins when we live our faith.” At this juncture between us and God in the act of prayer, our restoration has already begun. Not only that, but because we need mercy and grace of God in order to say anything, this restoration has always been happening because we are made in the image and likeness of Christ. This moves us outside of ourselves and into communion with others, and with God. As we continue to maneuver through this pandemic and these physically distant times, let us remember the spiritual communion that we continue to participate in as we live and breathe every moment of every day. This moment, this very moment, is all we are given, so let us love one another to the extent that we can, and let us also take comfort in the knowledge that approaching God in silent humility is better than not approaching Him at all. 

Andrew Gluntz

Marcus Lotti

Podcast Student Leader

I am a senior English major at Hillsdale College in Hillsdale, Michigan. When not leading my small but mighty OCF, hosting dinner parties, studying in the library, making playlists, running, or spending time in church, I am busy creating the worst dad jokes you can possibly imagine. As a senior, I spend plenty of time reminiscing and thinking about the many ways OCF has shaped my college experience. The only piece of advice I feel fully qualified to give is to cherish the OCF friends you have made or will make. You’ll definitely hear me say that a lot on my podcast The Fourth Antiphon, to be found on Ancient Faith Radio as well as Spotify, Apple Music, and wherever you find your podcasts!

7 Questions to Reflect on before the Feast of Our Lord’s Nativity

7 Questions to Reflect on before the Feast of Our Lord’s Nativity

Chances are the feeling, meaning, and practices of Christmas have changed for you over time. From childhood to adulthood the way we prepare and understand the Blessed feast of the Nativity has grown. Whatever way we ourselves interpret the season does not change what is at the heart of it! I want to share a portion of St. John Chrysostom’s sermon on the Nativity of Christ:

What shall I say! And how shall I describe this Birth to you? For this wonder fills me with astonishment. The Ancient of days has become an infant. He Who sits upon the sublime and heavenly Throne, now lies in a manger. And He Who cannot be touched, Who is simple, without complexity, and incorporeal, now lies subject to the hands of men. He Who has broken the bonds of sinners, is now bound by an infants bands. But He has decreed that ignominy shall become honor, infamy be clothed with glory, and total humiliation the measure of His Goodness. 

For this He assumed my body, that I may become capable of His Word; taking my flesh, He gives me His spirit; and so He bestowing and I receiving, He prepares for me the treasure of Life. He takes my flesh, to sanctify me; He gives me His Spirit that He may save me. 

Come, then, let us observe the Feast. Truly wondrous is the whole chronicle of the Nativity. For this day the ancient slavery is ended, the devil confounded, the demons take to flight, the power of death is broken, paradise is unlocked, the curse is taken away, sin is removed from us, error driven out, truth has been brought back, the speech of kindliness diffused, and spreads on every side, a heavenly way of life has been in planted on the earth, angels communicate with men without fear, and men now hold speech with angels. 

Why is this? Because God is now on earth, and man in heaven; on every side all things commingle. He became Flesh. He did not become God. He was God. Wherefore He became flesh, so that He Whom heaven did not contain, a manger would this day receive. 

To Him, then, Who out of confusion has wrought a clear path, to Christ, to the Father, and to the Holy Spirit, we offer all praise, now and forever. Amen.

St. John Chrysostom shows us what the birth of Christ means for the world. It is the redemption of the flesh through God becoming man. By becoming man he “wroughts a clear path out of confusion.” Christ came to be ‘with us’ in a way which was incomprehensible — Our God who surpasses the heavens was humbled to lie in a manger, and became the very flesh He created. 

Emmanuel means “God with us” (Matt. 1:23). In the incarnation, God is now “commingled” with us. Our relationship with him as humans forever changes after this moment, and even after the Ascension, when his physical body no longer remains on earth, this relationship remains.

This is overwhelmingly amazing but where do we go from here? How do we continue to realize this in our lives? Through prayer, fasting, almsgiving, receiving communion, and confession first and foremost of course! The Church has given us ways to participate simply and receive the overwhelmingly amazing meaning of this Feast in these constant practices. 

This year I have also put together a list of 7 questions which I am reflecting on this week (I want to stress that this is just a list of questions that I have heard or asked myself and have been helpful for me personally). These questions have been a great help in recalling this truth that St. John Chrysostom expresses in his sermon. There are many opportunities for lengthy reflections in each of these, so it may be helpful to choose just a few to tackle in one sitting! I heard a few of these come up in an Advent Series program with YES North America as well as a spiritual discussion with Fr. Panagiotis Boznos. 

1. How do we see or talk about ourselves?

Christ’s image has been redeemed in us. Does this understanding guide our perception of ourselves? Are we quick to talk ourselves up or be too harsh on ourselves?

2. How do we see or talk about the people around us?

Every single person who has ever lived or will ever live is made in the image of God. How do we treat the people around us currently? How do we talk about those we are close to and those we don’t know as well, too? 

3. When do we feel God with us?

What is a time when you have been aware that God is with you? Where were you? What was happening? Were you with other people…maybe you were in prayer? What other factors were playing a role in your life at that point in time?

4. When is it hard to feel God with us?

What is a time where it was difficult to feel God was with you? What is one word which you would use to describe how that moment felt? What factors were playing a role in your life at this point? Where was your focus? Christ promised that He would always be with us. Even though it felt as if God was absent, looking back, are you now able to see any ways in which He was with you?

5. When we struggle, what do we focus on?

The place we give our energy and thoughts determines a lot of our experience and takeaways from difficult times. When going through a struggle what do you see yourself focusing on the most?

6. When we succeed what are we focusing on?

Are we using a success to raise ourselves up or to benefit those around us and raise up Christ? 

7. In this very moment where do you see Christ?

Take 2 minutes to sit in silence. Screens out of sight, music paused. Maybe go outside! Ask yourself where you see Christ here at the beginning of the two minutes? What did you find? Did you focus on your surroundings, thinking of the people in your life currently, a personal struggle, turn to prayer? 

Our understanding of this upcoming Holiday grows with us, the meaning is always constant. From the first Christmas (the Nativity of Christ) until that one year when you were 7 (and thought the world would end if you didn’t get Heelys for Christmas), until Christmas 2020 (undergoing the stresses of navigating togetherness in an isolated world), God has become man and will be with us always. 

As we come to the end of 2020, I want to wish you all a Merry Christmas and congratulate all my fellow struggle bus college students for making it through. I love you all! I pray that St. John Chrysostom’s sermon on the Nativity was useful in better understanding the Feast of the Nativity, and that these questions for reflection were helpful!

Andrew Gluntz

Alethia Placencia

Publications Student Leader

I am a senior at the University of Kentucky studying philosophy and microbiology. I love hiking, staying active, and enjoying great books and food! Above all, I love the family OCF has given me. Whatever your story may be, there is a place for you in this community! Reach out to learn more about OCF or if you would like to contribute to the blog! publicationsstudent@ocf.net

4 Saints Who Demonstrated the Image of God and How to Get to Know Them

4 Saints Who Demonstrated the Image of God and How to Get to Know Them

In the very first book of the Old Testament, we are told that, “God created man in His own image” (Genesis 1:27, NKJV.) Any detailed examination of the Orthodox faith will show that the largest calling we have received from God is to become like Christ. St. John explains this in the Gospel:

“He who says, ‘I know Him,’ and does not keep His commandments is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked.” (John 2:4-6)

In other words, if we say we’re Christians, we must walk the walk and strive to live our lives like Jesus lived His.

However, it’s easy to say that we must walk the walk. The more difficult question is, how do we walk the walk? Especially in today’s world, we hear so many different things about what’s right and what’s wrong, and what we’re “supposed” to do to love our neighbor. Especially on college campuses, we are constantly assailed with conflicting messages from different sources. It is so easy to become confused about which paths we should follow.

The good news is, we have as sources of wisdom and intercession those who have walked the walk before us! Truly, out of all people, the saints of our Church have most fully realized the image of God within themselves. When we read their lives, we can see how they have been set on fire with love for Christ, and we can see how that love looks different in each of their lives. Some saints, like St. Mary of Egypt, flees into the desert to wage war against their temptations. Others, like St. Luke, are surgeons—or midwives, like St. Olga. Some are artists, like St. Romanos the Melodist. Some are royalty, like St. Constantine and his sons. Some are martyrs, some are single, some are married, some are monastics. Regardless of your strengths, struggles, and callings, you can find a saint who shares them with you.

Notice that I am writing about the saints in present tense. The saints are not people who lived a very long time ago, then died, and that’s the end of that. They are people who lived earthly lives, and now in eternity intercede for us, constantly participating in our lives. And, importantly, there are people living their earthly lives today who will become saints, if they are not already! Every one of us is called to become a saint.

St. Nektarios of Pentapolis, after his death, said, “It’s as if we saints are in retirement…the people don’t pray to us, don’t entreat us, don’t ask us for anything, don’t give us any handiwork to do. They don’t give us the opportunity to pray to God for them.” The saints are looking for opportunities to help us! It’s up to us to become more aware of their presence.

It took me a long time to learn that the saints are still living and interacting with us, and my prime realizations of this fact occurred on OCF: Real Break trips. On my first real break trip, Thessaloniki 2018, I venerated the body of my patron saint, St. Demetrios, and saw the exact place where he was run through with lances. St. Demetrios is overwhelming for anyone to visit, because myrrh still streams from his body to this day—to the point that on his feast day, they open his reliquary and mop it up with towels! The Akathist to St. Demetrios reads, “Rejoice, you who ride throughout the world as one alive.” One can feel the power of his presence by how strong the smell of his myrrh is, even upon reaching the threshold of his cathedral.

Another example from my Thessaloniki trip is the relics of St. Gregory of Palamas. I visited him after St. Demetrios, but there is a little glass window in St. Gregory’s reliquary, through which you can see one of his bones. I watched a drop of myrrh materialize, seemingly out of thin air, and run down the length of the bone. It completely overwhelmed me. I had to step out of the room—but even though I had left that room and entered the nave of the church, I couldn’t get away from the smell of the myrrh! It was so strong, it almost hurt my nose. Even though, overcome with their holiness and their active presence, I had to turn away from them, the saints were still with me!

Finally, on my second Real Break trip—Romania 2020—we all became very stressed on the second-to-last day of our pilgrimage. It was at the height of COVID-related anxieties, since it had just been elevated to pandemic status. With travel bans instated and Europe suddenly spiking to high risk, we had to get home as soon as we could. We had just been informed we were leaving that night. We were fatigued, uncertain, and—speaking at least for myself—afraid. But our trip leader, Fr. Robert, took us to venerate the hand of St. Nicholas, the patron saint of travelers. The woman watching over his relics removed the glass in the reliquary so we could directly kiss his hand. I was brought such a sense of peace. I knew that St. Nicholas was watching over us and magnifying our prayers for safe travels, and that he would be present with us on our journey home.

Since the saints are powerhouses of intercession and full of wisdom, how can we get to know them better? There are practical steps you can take! I recommend learning more about your patron saint. Who are you named after? Is there an Akathist to them? Read their story and learn their Kontakion and Troparion.

Another step you could take is Googling Akathists to Orthodox Christian saints. You will be shocked at the number of saints you’ve never heard of, and you will truly feel their presence as you beseech them for their intercessions and learn their life story through prayer. You will start to see yourself in different saints and their walks of life, which will encourage you.

Finally, OCF has a resource as well, called There’s a Saint for That. It would also be a great idea for your chapter to have a meeting about saints, where people can share the lives of their patron saints or other beloved saints. In this time leading up to Christ’s birth, let’s all look to the saints together and, through their prayers and examples, learn how to emulate Christ.

Andrew Gluntz

Demetra Chiafos

OCF Alumna

My name is Demetra Chiafos! I was involved in OCF during my four years at The Ohio State University, serving on the student officer board for three years at OSU and participating in national events. I graduated in 2020 with a BFA in Dance and a BA in Japanese. I am currently teaching dance while completing my MA in Translation (Japanese) through SOAS University of London. I play piano and cello, and sing in church choir whenever I can!

Dressing up for Christmas as Christians

Dressing up for Christmas as Christians

Around this time of year, I find myself buying fun decorations and lights. Perhaps I’ll put together a gingerbread house or find some other cute Christmas treats to bake. Let’s not forget the ugly Christmas sweaters, fuzzy socks, and Santa hats. In fact, while writing this blog entry, I’m sitting here in my Christmas themed pajama-pants complete with dogs in scarves skiing down a hill. 

It is tradition to adorn our homes and even ourselves festively this season. In doing so, we are communicating a piece of the joy of the Nativity. But these adornments, even some silly pajamas, might point to something more profound. We feel the warmth, cheer, and joy of the holiday season when hearing Christmas music or seeing beautiful lights and we want to spread this cheer into the world. 

This joy flows from the knowledge that Christ is Born! Glorify Him! Our Nativity feast reminds us that through the birth of Christ the image of God in us was restored. As the Canon of the Nativity of Our Lord says:

Man was made in the image of God, but he sinned and lost immortality. He fell from the divine and better life, enslaved completely by corruption. Now the wise Creator fashions him again, for He has been glorified!

Our adornments spread the feeling of joy of this wonderful season. These traditions are beautiful, fun, and are part of the awe-some experience of our lives on earth. Although they are associated with Christmas and connect us back to this holiday they may actually cause us to forget the harder work we must do to truly adorn ourselves to celebrate Nativity–to truly adorn ourselves and the world around us in response to the redemption of the image of God within us.

 Christ is the true image of God. Christ is true humanity. In him, we find the kind of human life we were meant to live. As Christians we put on this life as a garment, “For all of you that have been baptized into Christ have put on Christ” (Gal 3:27).

So instead of only dressing-up and decorating our world with physical reminders of Christmas, in following Christ, God prepares us for the true festivities: “See, I have taken your guilt away from you and will clothe you with festive robes” (Zach 3:4).

To adorn ourselves with these festive clothes is to become Christ-like –to serve the world with sacrificial love –to care for the poor, feed those who are hungry, seek those who are lost, care for the sick, and love our enemy.

There is much suffering at this time. It will be one of the hardest and loneliest Christmases for so many. Let us remember that we who are made in the image of God are called to put on Christ. We are called to clothe ourselves in the true garments of Christmas (this can be in addition to our ugly Christmas sweaters of course) and go into the world to serve with Christ’s sacrificial love. This is how we can truly adorn this holiday and spread the joy of the Christmas season. 

Andrew Gluntz

Alethia Placencia (in collaboration with Nathan Placencia)

Publications Student Leader

I am a senior at the University of Kentucky studying philosophy and microbiology. I love hiking, staying active, and enjoying great books and food! Above all, I love the family OCF has given me. Whatever your story may be, there is a place for you in this community! Reach out to learn more about OCF or if you would like to contribute to the blog! publicationsstudent@ocf.net