578710_10151063063219244_1407120850_nBlack-and-white OCF logos are flooding my Facebook newsfeed. It’s official – Orthodox Awareness Month 2015 is in full swing.

Surely we’ve all made the effort to share an enlightening quote from our favorite saint, to post a photo from our past Real Break trip, or to invite our Facebook friends to listen to an Ancient Faith Radio podcast they would rather listen to than study. There is no doubt in my mind that this will be one of the biggest, furthest-reaching Orthodox Awareness Months ever, and I congratulate you all for taking the time to plant these seeds for others to see.

But now that we have all changed our profile pictures I’m left questioning,

What is Orthodox Awareness Month?

It seems like a silly question, right? But what are we called to do in order to fully embrace OAM as college students? As student leaders? As witnesses of Christ in the modern world?

I also find myself asking, have I done anything this month to embrace OAM in my prayer life? In service to others?

Or, generally, have I done anything more than change my profile picture?

As we are reaching the half-way point of OAM, these are important questions to ask. But even more important is how we choose to answer them on our college campuses.

It is only appropriate that the theme for OCF this year is Modern Martyrs: Witnesses of the Word. The phrase Modern Martyr isn’t one we hear often, but when we break it down it offers us a unique viewpoint from which we can approach living our lives for Christ.

When we think of the first martyrs, we think of the Roman Empire before the legalization of Christianity, and call to mind those blessed saints who refused to deny Christ by worshiping pagan idols. These martyrs bore witness to Christ in a society that would not accept Him.

Following the legalization of Christianity, martyrdom transformed. Monasticism became a new type of martyrdom, and the great Desert Fathers became a model for ending a worldly life for a life of prayer and fasting. These martyrs bore witness to Christ by fleeing the world.

Thus martyrdom, or the way we bear witness to Christ, has changed and evolved to fit its landscape over the centuries. Societies, peoples, ideologies, and governments have all changed, and so too have Christ’s saints changed with it. Christians became martyrs during WWII, under communism, during the Crusades, and more.

In so many ways, these martyrs “changed their profile pictures” – or more accurately, through their actions they changed the image of how the world saw them. They weren’t seen in pride, in vanity, or as slaves to their passions, but rather the profile picture they showed to the world was the image of Christ.

Which brings us to ask, what does martyrdom look like today?

Are we comfortable crossing ourselves before we eat in the dining hall? Are we prepared to be labeled as haters and bigots when we stand behind the Orthodox Church’s teachings on marriage and abortion? Would we be ready, as were the students whose lives were taken in Oregon, to declare Christ’s name in the face of a gun?

All of these situations, and more, are actual scenarios in which we may find the opportunity to change our profile picture for Christ. Thus, embracing Orthodox Awareness Month becomes more than just changing our profile pictures on social media; it challenges us to prepare ourselves to become perfect images of Christ.

By keeping this in mind and following the model of the martyrs and the saints before us, we will surely humble ourselves to others and bear witness to Christ in our modern world.

About the Author


DSC_0206Andrew Abboud graduated from the University of Pittsburgh with degrees in Biological Sciences and Religious Studies. He is continuing his education as a medical student at the University of Pittsburgh. Andrew was the Chairman of the 2014-2015 OCF Student Leadership Board, and he loves taking any chance he gets to stay involved with the ministry which afforded him so much.