Listen in to hear College Conference Midwest 2016 keynote Fr. Panagotis Boznos tell us what it means to “Come and See” in his final talk.
Listen in to hear College Conference Midwest 2016 keynote Fr. Panagiotis Boznos talk about how the liturgy itself is the primary place where we “Come and See.”
Listen in to hear College Conference Midwest 2016 keynote Fr. Panagotis Boznos tell us what it means to “Come and See”.
Listen in to hear College Conference East 2016 keynote Fr. Timothy Hojnicki break down what it means to “Come and See” (part 1 of 3).
Last week, we discovered that to respond to the gift of grace, we must ask Jesus to “come and see” the sins that lie within our hearts. And that, as He did with Lazarus, Jesus will call us forth into Life.
Incredibly, the final time we find “come and see” in the gospels, it is again at a tomb. This time, it is at the Lord’s tomb that an angel tells the myrrhbearers, “come and see where He laid” (Mt 28:6). They find not a dead, rotting body, but an empty tomb. They hear from the angel, “He is risen.”
This is the final destination of each disciple of Christ–to follow Christ unto death and to be raised again with Him.
But if we have died with Christ, we believe that we shall also live with him. For we know that Christ being raised from the dead will never die again; death no longer has dominion over him. The death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. –Rm 6:8-11
Once we we have come to Christ, learned who He is, and allowed Him to see our own brokenness, we spend a lifetime crucifying the flesh and its passions (Gal 5:24) so that on the day of judgement, we, too, will rise into eternal Life. We spend our lives becoming dead to sin and alive to God.
It is not an easy path to ascend the Cross, but it is a path that Jesus walked Himself first and which we walk by His strength (Phil 4:13). It is a path which we can have confidence finds its end not in the grave but in the proclamation, “Christ is risen!”
So when we tell someone, “come and see,” I hope we mean more than come and see the artifacts of our faith, the incense and icons and liturgical movements. I hope it is more than a cop-out to having an explanation for who we are as Orthodox Christians. “Come and see” is an invitation to dwell where God dwells, to know Jesus as our Savior, to confess our sins and be healed, and ultimately, to complete the race blameless, entering into eternal Life which comes only from the One Who is risen. It’s an invitation open to all and which we are compelled to share with everyone we can.
But first, we must answer ourselves.
So come and see. Find out where the Lord lives, desire to be in His presence, bring Him your doubts, get to know Him yourself in prayer, let Him see who you really are, confess your sins to Him, and unite yourself to His death and resurrection. Become a disciple of Jesus Christ. Come, dear ones. Come and see.