Real Break Now: How it came to be. How it’s going. How to be the church in the world.

Real Break Now: How it came to be. How it’s going. How to be the church in the world.

After serving in Romania on Real Break 2020, I applied to be Real Break Student Leader for Orthodox Christian Fellowship. I wanted to help create other service opportunities for students. What a whirlwind of a year! Back in early Fall 2020, we did not know how long the pandemic would last, and we kept running into barriers in planning. We did our best trying to navigate traveling precautions and eventually saw most schools cancelling their spring breaks. As the year progressed, it became obvious that a traditional Real Break would not happen. To be completely honest, this was frustrating and disappointing. I found myself nervous I would not be able to do the work of my position on the Student Leadership Board. This time was trying, but it was still fruitful!

With a desire to empower students to serve their communities, especially with increased need due to COVID-19, a new program was created! A dedicated team of OCF staff and friends listened to me as I brainstormed ideas, and thus, a flexible 16-week course with nine incredible instructors called Real Break Now: How To Be The Church in The World was formed. Students living in 22 different states and 5 different countries have come together to prepare for the opportunity to apply for two $1000 grants towards a project serving their community this summer.

I am incredibly grateful for each person who helped to make this happen. The students have put so much thought into the material. Here is just a glimpse of the topics we have discussed during the first three modules:

 

Module 1: How Orthodoxy is a Way of Life, Not Just a Religion, led by Fr. Nicholas Belcher

We discussed questions on how to avoid “Phariseeism,” stories of people who have impacted us spiritually, the interaction between church rituals and service, and actions we can take to make our faith more of a way of life. Here is what a few of our wonderful students have to say:

 

”I really like how Fr. Nick addressed the alleged dichotomy between church rituals and good deeds/service. Growing up Orthodox, I have always believed the Sacraments are important. In society, I feel like some say that the church is useless without service and living out the Gospel and act as if the two are mutually exclusive. I like how Fr. Nick simply points out that if you think about it, there is no reason for them to be mutually exclusive and that, in fact, they support one another and are both essential to follow The Way.” -Chase

”I’ve always admired the way that Orthodoxy encompasses all five senses – from the iconography (seeing), to incense (smelling), to Holy Communion (tasting), to the choir and chanters (hearing), to crossing and performing prostrations (feeling). Growing up in a protestant church, I always felt God was at arm’s length, that reverence was an old-fashioned notion. Once I stumbled across the Orthodox faith, (admittedly at first I was skeptical of my first Liturgy due to it being such a different service than I was used to), I could sense that Liturgy was/is so much more than a penciled-in Sunday appointment. Orthodoxy is a faith that brings together – even, as Fr. Belcher described – the seemingly opposing “works” and “spirituality” – We need both! And his talk was a needful, convicting reminder of this.” -Anna-Sophia

”I definitely struggle with living in the Way without making a checklist (lol), but I find I get closer to my spiritual best when I decelerate. Most of the best moments in my spiritual life happen when I slow down, reflect, and truly focus on God and the moment. My faith becomes a checklist when life speeds up, I let myself get too busy, and I start to rush through prayer, my interactions with others, etc. I try to avoid falling into “Phariseeism” by countering moments of pride with thoughts of thankfulness and humility. Galatians 2:20 has really helped me center myself in my spiritual journey; it is the only Bible verse I’ve ever memorized: “I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” -Peggy

“When he was talking about orthodoxy being a way of life, I got reminded of struggles that I used to have and that I may slightly struggle with to this day – putting God into every aspect of your life. Throughout high school and especially my first two years of college, I was very focused on my academics and career but I never put God into it. I never asked God to lead me, instead, I took things into my own hands. I felt like I was a part-time Christian because I was only asking Him for guidance concerning certain matters. But the thing is God should be put everywhere. He should be the light to your career, your friendships and bonds. Instead of telling God, “Please help me to get into this company I really want to intern with them,” maybe we ought to say, “Lord if it is Your will for me to work with this company then so be it, and if not, then may I be deterred from it.” When I started saying this prayer, I saw that was paving the way for me and it was very much clear.” -Kermena

  

Module 2: How to Have A Hospitable Heart, led by Georgia Mamalakis

We discussed how we have been affected by being given hospitality, the importance of being present, how to cultivate a welcoming spirit, and shared practical suggestions with each other.

 

“I think too often I don’t approach people or am not hospitable because of my own pride- I think do I want to add one more person who could potentially judge me to this moment, or would I rather stay in a safe shell? As soon as we are hospitable to someone and invite them in, we have the potential to get hurt by them, too. And I think that’s where the second point is so important- being hospitable to Christ and having Him dwell in you and giving you that God-esteem, which helps us to be hospitable to ourselves by knowing Christ is in us. Allowing ourselves to give and serve out of pure philanthropia and philoxenia means overflowing with love that we just give in abundance to everyone we meet, not thinking about how they might perceive/judge us in return. Unconditional love is giving without expecting any love back, but it’s also giving without worrying about/expecting certain reactions or approval for self-assurance.” -Nicole 

“One of the things Mrs. Mamalakis mentioned that stuck with me was that we should “offer hospitality to one another without grumbling.” I think that’s something I struggle with. I might do something nice for someone, but there are times when I’m thinking about how I don’t want to be doing it or what better things I have to do. This is something I need to work on, so that’s what I’m going to try in order to better cultivate hospitality.” -Jane

I had a realization the other day that absolutely blew my mind- maybe y’all have already mentioned or thought about this. The whole topic of hospitality has had such an impact on me in that I think it’s really the basis of the faith- you can’t trust, grow, or cultivate love without being hospitable to at least someone- Christ, your neighbor, or yourself. And I realized the absolute epitome of this is the Theotokos!!! She LITERALLY allowed the Holy Spirit inside of her and allowed Christ to dwell and be born in her, and then continued to give Him a place to lay his head, like Mrs. Mamalakis talked about. We are all called to be “God-bearers”, and since the Theotokos literally bore God, she is the perfect example of hospitality. -Nicole

 

Module 3: Cultivating A Spirit of Service, led by Katrina Bitar

We discussed barriers to serving, how service is about people instead of projects, and decompartmentalizing service. One of the questions covered was, “What are your thoughts on this quote from John Chrysostom: ‘Need alone is a poor man’s worthiness’?”

“This quote boils down all of the societal dynamics around service and giving to its key component: meet a need. No other factor should matter. We should not appoint ourselves judge over a poor man to try and determine whether or not his needs meet our standards. There is only one judge, God, and He is the only one who should judge. If a beggar is lying or deceitful about his need, then God will judge him, but if we don’t show him love and service, God will judge us. We must multiply the mercy God gives us constantly.” -Chase

“This quote perfectly anticipates the response of a hardened heart. Living in a big city, it is easy to become numb or even blind to the poverty and suffering around you. I could easily pass the same homeless man under the same bridge every day and think nothing of it. I love how, in the video and this quote, there is a focus on the softening of the heart and coming to realize our mutual humanity and share in the responsibility of clothing and feeding the poor. I also struggle with making excuses like “there are shelters for that” or “maybe it’s not safe.” But this is indicative of a hardened heart-this shrugs responsibility and places blame on others, caring only for oneself. This quote is humbling in just the right way.” – Cassidy

“Need alone is a poor man’s worthiness” A-MEN. It has taken me a while to truly understand this concept. The houseless in Louisville are often viewed with scorn and are often passed by. It is if not living up to the American Dream of Prosperity, with a house and happy family and a steady job, is a secular sin.” -Elijah

 

Thank you to everyone who has helped to create this beautiful community! Our course still has a few more weeks, and I look forward to learning more in our discussions and zoom calls.

Also, apply for the Student Leadership Board!! Engaging in fulfilling work and gaining friends who have become family has been one of the best decisions I have ever made. You could be a part of this community, too! Learn more about how to apply HERE.

Anna Spencer

is a senior at Kansas State University studying Nutrition & Health. She loves getting to know people, reading, traveling, eating good food, and anything outdoors (if it is not cold). She is Real Break Student Leader this year and is so grateful for the course she has been able to create and the people she has met through OCF programming!

Book Review | Mere Christianity by C.S. Lewis

Book Review | Mere Christianity by C.S. Lewis

Read our New Year’s post on some habits to consider installing your life–it’s never too late to start!

I should make something super clear–in no way, shape, or form do I presume to know anything about what’s going on. Ever. My life is easiest when I sit down with something tasty and someone else makes decisions for me.

However, if I was to write a post about reading during the New Year (oh, wow, what’s that over there? Hmm…) then I would be awfully remiss if I didn’t participate myself. How could I expect something from you that I myself was unwilling to do?

Furthermore, our community naturally creates support and accountability. A tough choice becomes easier when we all make it together.

As such, I wanted to share with you my reading of Mere Christianity by C.S. Lewis, a book recommended to me by my sister. You may have heard of her. She’s kind of a big deal.

My copy of Mere Christianity is covered in red ink and riddled with dog ears. Lewis could turn a phrase so well, I swear, I underlined every fifth line. Let me just throw a couple of my favorite down right here:

“The Son of God became man to enable men to become sons of God.” (Tweet this!)

(When you pray)…”The real Son of God is at your side. He is beginning to turn you into the same kind of thing as Himself. He is beginning, so to speak, to ‘inject’ His kind of life and thought, His Zoe, into you; beginning to turn the tin soldier into a live man. The part of you that does not like it is the part that is still tin.” (Or this!)

“…He uses material things like bread and wine to put new life into us. We may think this rather crude and unspiritual. God does not: He invented eating. He likes matter. He invented it.” (Or this!)

“We are all trying to let our mind and heart go their own way–centered on money or pleasure or ambition–and hoping, in spite of this, to behave honestly and chastely and humbly. And that is exactly what Christ warned us you could not do. As He said, a thistle cannot produce figs. If I am a field that contains nothing but grass-seed, I cannot produce wheat. Cutting the grass may keep it short: but I shall still produce grass and no wheat. If I want to produce wheat, the change must go deeper than the surface. I must be ploughed up and re-sown.” (Or this!)

“…it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.” (Or this!)

Mere Christianity is a long walk, through which Lewis holds your hand the entire time. It isn’t so much long in size (my copy is 191 pages) as it is in attention to detail. Lewis begins with human nature, the law, the ability to discern between right and wrong, and step-by-step, slowly but surely, comes to understand Christianity and God manifested all the way down to, by the end of the book, our daily lives and our every moments.

As I said, Lewis walks with you through his logical progressions. As a convert himself, self-admittedly one who was outspoken against Christianity, he is intimately familiar with the natural objections that Christians often face at different points in their spiritual lives, whether from internal doubts or external questions. Anticipatory and consistent, Lewis gives comprehensible context and support for many tenants of the faith that, which while they are inherently held to be true, are often difficult to back up. This makes Mere Christianity an especially good read for the college student, I would argue–I find verbally explaining my faith, and the certainty thereof, much easier now.

Lewis does more than just “prove” Christianity, if you will. In establishing the Christian God as the only reasonable solution to, you know, everything going on in the universe ever, Lewis provides and expounds upon a context through which things like forgiveness, sexual morality, charity, hope, and faith can all be understood more fully in their role in the church. Those examples up there? They’re all chapters in the book. Faith even has two chapters (and they’re both called “Faith” ’cause Lewis is just that hysterically plain.)

By the time you arrive at that quote I put about (“When you pray…the real Son of God is at your side”), Lewis has irrefutably taken you from, “So, there’s a moral law all humans naturally follow,” to, “Christ literally stands directly next you when you pray and tries to help you out.” The experience shook me. I couldn’t believe that we had started somewhere so simple–“Yeah, okay, duh, there’s a moral law”–and ended up here, with Christ actively trying to infuse life in the “tin soldier” (Lewis’ construction) that my fallen self was trying to so hard to remain. I always had the vision of myself, working hard to get to Christ. I never thought about how hard He must–and does–work to get to me.

I’d really recommend Mere Christianity as a read. The chapters are bite-sized (some are five, six pages), Lewis uses familiar language, and cracks at least one joke every ten pages. It was impactful but not onerous; firm but not demanding. Here are some ideas on how to read Mere Christianity with your OCF chapter:

  1. Choose a chapter or section to read. If you want to focus on why Christianity is true, go with Book I. If you want a review of the basics like you’ve never had before, go with Book II (but keep in mind that he was Anglican, not Orthodox). If you want to talk spiritual life, go with something from Books III and IV.
  2. Make photocopies of a chapter and take turns reading out loud at a meeting. It’s probably better to read it altogether than to give everyone another homework assignment to add to their list.
  3. To get the conversation going, ask people what points or illustrations stood out to them the most. It should be pretty easy since Lewis has such a way with words.
  4. Talk about how you can apply what Lewis says to your daily life in and out of the classroom.
  5. Encourage people to mark things they like, write them down in a journal, heck, even put them up on social media as a way to have their highlights stick with them.