by National Office | Dec 17, 2015 | News
In the latest episode of the OCF podcast, Media Student Leader Matthew Monos continues his conversation with Fr. Brendan Pelphrey about sharing Orthodoxy with others. In this episode, they talk about Orthodox fasting traditions, especially in relation to the Nativity as well as the fasting traditions of other Christians.
Click here to listen!
by National Office | Nov 12, 2015 | News
In the latest episode of the OCF podcast, Media Student Leader Matthew Monos continues his conversation with Fr. Brendan Pelphrey about sharing Orthodoxy with others. Today they tackle the Orthodox understanding of baptism, including the what happens in baptism, why we baptize infants, and the role of godparents.
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by National Office | Oct 30, 2015 | News
In the latest episode of the OCF podcast, Media Student Leader Matthew Monos continues his conversation with Fr. Brendan Pelphrey about sharing Orthodoxy with others. Fr. Brendan addresses some of the ways we can answer the question, “What is Orthodoxy?” and gives tips on answering this question for people from different backgrounds.
Click here to listen!
by Christina Andresen | Oct 7, 2015 | Staff Reflection
We have been asked about how chapters can engage in interfaith and inter-Christian events and dialogue, and in honor of Orthodox Awareness Month and #TakeTheChallenge, we’d like to offer some suggestions.
Disclaimer: These cannot and should not serve as the only point of reference in planning events with other religious organizations. First and foremost, you should consult with your chapter’s Spiritual Advisor for guidance and discernment. Additionally, you can reference the document published by the Assembly of Bishops, Guidelines for Orthodox Christians in Ecumenical Relations.
Fellowship
Fellowship events are a great way to get to know another religious group on campus. Hospitality is a great way to show love, and learning about other people is a great way to start a relationship! Here are a few tips!
If you are hosting:
- Choose a “neutral” location like a coffee shop, a bowling alley, or an on-campus hangout.
- If possible, show hospitality by providing food or a fun activity that your guests don’t have to pay for.
- Listen more than you talk! Try to get to know the people you are hosting without letting your assumptions or preconceptions get in the way.
- Remember you are trying to make friends not converts. Don’t tell another group you’d like to have dinner when you really intend to give them an exposition of why Orthodox Christianity is the one, true faith. While, of course, you’ll probably talk religion if you invite another religious group out to dinner, steer clear of debates, disparaging comments, and triumphalism.
If you are invited by another group:
- Accept the invitation! Why not spend some time getting to know other people?
- Rally a good showing. Do your best to have all or at least most of your group attend if you have all been invited.
- Remember you are trying to make friends, not converts….see above. Be nice.
Service
Service projects are also a great way to work with other religious groups on campus, especially other Christian groups. We all share a common goal to serve others with love and to give without receiving in return. Here are a few pointers:
If you are hosting:
- Invite the input of other leaders to figure out the best way to join forces on projects.
- If possible, work through and with existing professional organizations (soup kitchens, nursing homes, shelters, etc.). These organizations and institutions know the best practices for their particular areas of service and can guide you in carrying out your work with compassion and love.
- Invite your Spiritual Advisor or someone from the organization to debrief with your group at the end. It’s good to integrate your experiences into your everyday life, especially if you are working in an unfamiliar context.
If you are invited by another group:
- Make sure that the service project doesn’t have any strings attached. Avoid situations where the services offered come with proselytizing.
- Look into any organizations or institutions with which you are unfamiliar, and involve your Spiritual Advisor in the decision-making process.
- Remember service is not about gaining recognition for your group. Again, avoid using service opportunities as a platform for debate.
Education
Taking time to learn about other faith groups and share the beauty of Orthodoxy can be a really exciting and fulfilling experience if done properly. The means for learning and sharing traditions can run the gamut, so here are a few ways to engage in dialogue productively and lovingly.
If you are hosting:
- Remember that “come and see” is much more effective than “sit and listen to my lecture.” Think of ways to allow people to experience first-hand the spiritual beauty of Orthodoxy. For example, lead a tour of the local parish pointing out the various stories told in the icons, host Breaking Bread so that you can teach people about the Eucharist, or put on a chanting concert open to the public.
- Find common ground as a starting place for discussion. Talk about the lives of the saints with Catholics, the centrality of the Scriptures with Protestants, the sacredness of God’s commandments with Jews, the need for self-denial with Buddhists…you get the idea. This means you’ll actually have to learn about your guests and their traditions if you want to have a meaningful discussion.
- If you are setting up a discussion or a formal debate, make sure that there are ground rules set beforehand–first within your own chapter and then with the other group(s) participating–about speaking respectfully, what subjects/language is off-limits, how to make sure everyone gets a chance to be heard, etc. And then, follow the rules and guidelines you set up with the utmost care.
- Don’t be afraid to say, “I don’t know.” If a question is raised to which you don’t know the answer, say so, and do your best to follow up. It’s much better to go and find out than to make something up or give a half-baked answer to save face.
- Strive to love and understand, not to win or prove someone wrong. How you say or do something is just as important as what you say. Speak the truth in love, not with judgement, condemnation, or haughtiness. Remaining calm and speaking with love will provide a stronger witness of Christ’s grace working in you than reciting the canons of the Ecumenical Councils vociferously (I think St. Paul agrees).
If you are invited:
- Accept invitations that allow simply for a better understanding of another faith group such as tours, concerts, and cultural fairs.
- If you are invited to participate in a discussion, debate, or panel, make sure you know all the details: What is the end goal? Who else is invited? Who is funding or backing the forum? Will it be open to the public? Who is the moderator? What are the topics? Any of these things could be deciding factors as to whether or not you should participate. You’re going to need your Spiritual Advisor’s involvement on this one for sure.
- Remember that if you choose to participate in a debate where you are the only Orthodox Christian, both your words and actions will, whether you like it or not, reflect on the Church and Christ. Tread carefully in these situations, and try to avoid putting yourself in a position where you do not feel prepared to speak on a particular topic.
Worship
Worship is the trickiest category when working with other religious groups. You should always involve your Spiritual Advisor when it comes to making decisions about inter-Christian or interfaith prayer and worship. This is when that guide from the Assembly of Bishops really comes in handy, too.
If you are hosting:
- You can always invite people to visit Orthodox worship services. I suggest Vespers or Paraklesis as a good starting place if people are interested. If you host a Day of Light, you get a built in opportunity to pray for others and invite them to visit an Orthodox service.
- Be prepared with books or printouts for people to follow the service, and make sure that you are available to guide people along if they look lost.
- Make time to discuss the services before or after so that people have an opportunity to ask questions.
- If you bring groups to Liturgy, respectfully let them know beforehand that only baptized and chrismated Orthodox Christians may receive Holy Communion.
If you are invited:
- Generally speaking, Orthodox Christians can participate in non-liturgical prayer with other Christians and can observe the worship of others without participating, but get the blessing of your Spiritual Advisor to go.
- Be kind and curious. Ask questions respectfully and do not use another’s hospitality as an opportunity to insult them.
- If you feel uncomfortable, leave. And along the same lines, if someone in your group doesn’t feel comfortable attending at all, don’t pressure or force them to go.
- Avoid participating in any sacramental or spiritual rituals including, but not limited to, receiving communion in a non-Orthodox church, altar calls, offerings to idols, or meditation.
Above all, seek the guidance of your Spiritual Advisor, be faithful to the Jesus Christ and His Church, and do your best to love others by giving them your respect and attention.
by Christina Andresen | Nov 19, 2014 | Staff Reflection
Ever been asked this question?
Have you accepted Jesus Christ as your personal Lord and Savior?
Do you feel a little tongue-tied when this one’s thrown at you? On the one hand, you want to say, “yes,” and on the other, the question doesn’t quite sit right with you–something about it is off. I know that’s how I feel. There’s something about the way the question is worded that makes me want to say “Well, yes, but…” I tried to figure out the tradition out of which this question comes and a bit about its particular theology to help us better understand those who ask the question, but I didn’t have much luck. So let’s break it down from end to beginning and see if we can make heads or tails of it!
Lord and Savior
No objections here. Of course, Jesus Christ is Lord and Savior. In the Greek, Lord is kyrios–the master, the one with complete ownership over us, the title of respect a servant calls his master. Savior is soter–the deliverer, the savior, a title used for heroes and liberators in Ancient Greece. The name Jesus itself is a Greek derivative of the Hebrew Yeshua which means “Yahweh saves.” So, yes, we believe that Jesus Christ is Lord and Savior. What’s the catch?
Personal
It seems from the rhetoric that typically surrounds this question in Protestant circles that personal Lord and Savior is emphasized in opposition to “just going to Church” or “just being baptized.” There seems to be an impression that having a relationship with Christ through the community of Christians that we call the Church is somehow not equivalent and certainly inadequate to having a one-on-one relationship with Christ. I think us Orthodox get confused by this whole business because for us, a relationship with Christ is a relationship with His Church. The Head of the Church and the Body are united, and when we unite ourselves to Christ in baptism, we unite ourselves to the Church, to each other. I love this passage from Fr. Stephen Freeman’s blog Glory to God for All Things on the subject:
The salvation into which we are Baptized is a new life – no longer defined by the mere existence of myself as an individual – but rather by the radical freedom of love within the Body of Christ. To accept Christ as our “personal” savior, thus can be translated into its traditional Orthodox form: “Do you unite yourself to Christ?” And this question is more fully expounded when we understand that the Christ to whom we unite ourself is a many-membered body.
In other words, we are most intimately connected with Christ when we are living and loving sacrificially in and for the Body of Christ, His Church.
Accept
This is the trickiest part of the equation for me. What does it mean to accept Jesus Christ? If you mean have I intellectually assented to the facts–that Jesus Christ is the Incarnate God, crucified for the sins of all and resurrected that death may no longer reign over Creation–then sure, yes, the answer is yes. That’s why I recite the Creed everyday. But is this all there is to accepting Christ? An intellectual nod in His direction? St. Gregory the Theologian said
We must remember God more often than we breathe.
That’s the kind of acceptance we desire–that every action, every word, every thought, every breath will be a “yes” to Jesus Christ. If I’m honest with myself, that means I give Christ a whole lot more “no’s” than “yes’s.” Does that negate the yes’s I occasionally give? I don’t think so. It just means I have a whole lot more of life to live in repentance for the no’s and in prayer for the ability to say yes like St. Gregory.
So what should you say when someone asks you if you have accepted Jesus Christ as your personal Lord and Savior? I think it’s just fine to say yes…and then yes again with our ascetic practice…and yes again with our prayer life…and yes again with our repentance…and yes again with our love for one another.