Last week we talked about the invitation of Jesus to “come and see” where He lived, and we established that to become a disciple is first to be near to the Lord and experience Him in His own home.
This week, we take a look at what happens right after this first “come and see” calling. Immediately after John’s two disciples spend the evening with Jesus, a Galilean game of telephone begins as Andrew goes to find Peter, and after being called by Jesus, Philip goes to find Nathanael. Andrew declares, “We have found the Messiah,” and Philip says, “We have found Him of whom Moses in the law, and also the prophets, wrote–Jesus of Nazareth, the son of Joseph.” Pretty hefty claims.
It’s perhaps not too much of a surprise that the testimony of Philip, no matter how enthusiastic, was not enough to convince Nathanael. He’s not only not convinced that Jesus is the Messiah, but he’s not convinced it is possible for someone that important to come from such a scripturally unimportant (and sometimes disreputable) town like Nazareth.
Amazingly, Philip is not taken aback by Nathanael’s doubts nor does he try to further convince him. He simply tells him, “Come and see.” He is neither offended that Nathanael may not believe him nor is he shaken in his own decision to follow Jesus. It’s as if he says, “You don’t have to believe me. I’m convinced. Come see for yourself and decide.”
As an aside, there’s an important lesson here about evangelism. First, it’s important to notice that “come and see” only follows Philip’s willingness to seek out his friend and boldly declare to him that he has found the Savior. But once he’s given the testimony of his own encounter with the Lord, Philip allows Nathanael the freedom to come and see for himself–or not.
Philip invites Nathanael to get to know Jesus, and Nathanael comes. Though he has heard the testimony of his friend, like Thomas after the resurrection, Nathanael needs to meet Jesus himself.
To meet Jesus and discover experientially that He is the Messiah, the Savior, is essential to becoming a disciple of Christ. No one is made a believer on the testimony of others alone. You have to meet Jesus yourself by coming to Him. And while we may not be able to walk down the road from our shady fig tree to find Him, we can meet Jesus in prayer. Even a tentative or doubt-filled prayer is a vehicle for encountering the Lord. Nathanael probably wasn’t walking down the road actually expecting to meet the Messiah; in fact, he probably thought the end result of his excursion with Philip would end in disappointment, in nothing. But he made the walk anyway just to see. He carried his doubts right to the feet of the Lord.
And when Nathanael got near to Jesus, while he was still a bit down the road, Jesus called out to him, praising him for his righteous doubt and for his willingness to meet Him anyway. He tells Nathanael that He already knows about his doubts because He saw him when he was under the fig tree.
So come. Don’t be afraid to carry your doubts and your questions with you, but come. If with authenticity and honesty you approach Jesus, He will honor you from far off, coming to you and offering you His salvation so that you of your own accord, with Nathanael, can declare, “You are the Son of God.”
The OCF Podcast is back, and we have lots of new things to share with you this year! First up, we start back into our apologetics series where we help you answer the questions you get asked on campus. Listen in to hear our new Media Student Leader Dan Bein continue the conversation with Fr. Brendan Pelphrey about sharing Orthodoxy with others. In this episode, they talk about the Bible and its place in the Church.
Click here to listen!
A new school year means a new theme for OCF!
We’re centering this year all around these three words, “Come and see.” It’s a challenge to all of us both to follow these three words and to share them with others. We have a few ideas of how you can do that this month and all year round in our Orthodox Awareness Month manual. We hope you check it out and participate.
But what does it really mean to come and see? Toward what are we coming and what will we see? Well, for the next four Wednesdays for Orthodox Awareness Month, we’ll reflect on just that!
The first time the phrase “come and see” appears in the Gospel of John is right after John the Baptist calls Jesus twice “the Lamb of God” and says that he saw the Spirit descend from heaven and rest upon Him. A few of John’s disciples must have been intrigued by their master’s deference to his newly-arrived cousin because they decide to follow Him to see where He’s going.
I’m not sure they knew what they were in for when Jesus turned and asked them, “What do you seek?” But by some moment of inspiration, they asked Him where He was staying.
In his homily on this passage, St. John Chrysostom notices
They did not say, “Teach us of Thy doctrines, or some other thing that we need to know”; but what? “Where dwellest Thou?”
It’s an interesting question. Why not ask, “What do you teach?” or “Why does John call you the Lamb of God?” There’s something significant about knowing the place where the Lord lives and then coming to stay with Him in His own home. To come and see where the Teacher dwells is experiential.
This, I think, is why we prefer the invitation “come and see” over long-winded philosophical arguments about the validity of our Orthodox Christian beliefs. We know that Truth is beyond words–it must be experienced before it can be expressed, and no expression will ever do justice to the experience itself. The place to experience God, to simply come and see where He lives, is in the Church. The Church is the place where God’s Heavenly Kingdom is most clearly breaking through into the created realm.
Take the account of the pagan Slavs sent by St. Vladimir to Hagia Sophia in Constantinople, for example. Upon returning to their king, the delegates declared
We knew not whether we were in heaven or on earth. For on earth there is no such splendor or beauty, and we are at a loss how to describe it. We only know that God dwells there.
And it is not just the beauty of the Liturgy and the music and the icons that make known the place where the Lord dwells, but the beauty of the Body of Christ, the beauty of Christian hearts being purified by God’s love.
So the first calling of come and see is simply to enter into the place where the Teacher lives, to follow Him and earnestly desire to experience the life of His Kingdom. This is the first step in the making of a disciple of Christ, to seek out where the Lord dwells and then stay with Him a while.
A wonderfully wise woman gave me some advice: “Please consider when you write/speak/think about Orthodoxy: are you writing/saying/thinking “the faith” “Orthodoxy” “the Church” when you should be writing/saying/thinking “Jesus Christ.”
OCF sponsors October as Orthodox Awareness Month and during this time, we encourage college students, spiritual advisors, lay advisors, and the like to spread the word about Orthodoxy and OCF. Change your profile picture on Facebook to the OCF logo! Participate in our #ShareAThon and flood your newsfeed with Orthodox related articles, videos, podcasts, and pictures! Take the Come & See Challenge to win points and prizes for your chapter while bringing others to the Church! Speak at your church on College Student Sunday (Oct. 2) to inform your parish about the work of OCF!
OAM is a wonderful opportunity to bring attention to the Orthodox Church to a lot of people who might never have heard of it. I encourage each of you to take this to month to do so. But it’s important to remember that OAM isn’t just about celebrating and spreading awareness of Orthodoxy. It’s about bringing people to know Jesus Christ and His Church. Yeah, it’s cool to tell people about all the crazy awesome saints we have or to explain how icons are windows to heaven or to blast beautiful Byzantine chant and bellow the ison from the bottom of your lungs, but ask yourself – am I bringing people to the nuances of Orthodoxy or am I bringing people to a life devoted to Jesus Christ?
Nathanael tells Philip, “Come and see.”
The theme for OCF this year is Come & See, which fits perfectly into the theme of OAM. This means that during October, we are doubly responsible for spreading Orthodoxy! Make a true effort this month to share the good news of Jesus Christ to the people in your life. Let it come to them through the way you live your life – by going to church, fasting, praying, loving your neighbor. Take time to talk with them about the teachings of Christ and his Church. Show them the way, the life, and the truth that they then may experience through the beauty of Orthodoxy.
Today I’d like to address this excellent student question we received:
How can I defend my faith in the face of opposition?
I’m sure it’s not all that uncommon that you are faced with situations on campus where your faith is not only challenged but vehemently opposed, times when Scripture and history are thrown at you in an attempt to convince you that faith is pointless, contradictory, or exclusive of intellectual, rational, and scientific thought.
It can be unnerving to feel like you’ve been put on the spot to defend all of Christianity and every Christian, especially if the challenger is someone in authority like a professor. It can be even more disconcerting when they ask questions that make you ask questions.
So what can we do?
Image from Vic on Flickr
Be a Blessing
When someone opposes you for believing in Christ, the very best thing you can do is not get in a fight with that person. The best witness to Christ’s light in you will be the love with which you treat other people, including those who berate you. Christ tells us, “bless those who curse you, pray for those who abuse you” (Lk 6:28). How can you be a blessing to those who curse you? By venerating them as the icon of Christ that you know they are, even if they do not believe it. By treating them with respect, honor, and love as if they are Christ standing before you.
Now, it’s not going to be easy, and you probably won’t be perfect at it right away, but by remaining faithful in our belief that all people are children of God and are loved by Him, it will be a lot easier to avoid the temptation to punch somebody in the face when they make fun of you or speak blasphemously.
Speak the Truth in Love
Avoiding a fist fight, real or metaphorical, doesn’t mean not standing up for Christ. Don’t be afraid to confess Christ, to tell someone why you believe in Him and follow His way of living. But at the same time, keep in mind that many people who reject Christ have actually rejected a false idea about Him or about God the Father or have rejected Him because they have only experienced judgment, self-righteousness, and hypocrisy from those who claim to be His followers.
And certainly, we as Christians do our fair share of sinning, of not living up to the high standard of Christ’s commandment to love God and neighbor with His perfect love. Of course, we know that’s why we desperately need Christ and His salvific Church–to overcome sin within us and let grace work instead. Nonetheless, people still reject Christ because of our imperfections.
All the more should we confess Christ with love, not wavering in what we know to be true while at the same time not violating that which we hold most dear by wounding another person with our words or actions.
Part of speaking the truth is also coming to terms with what we don’t know and being honest about it. If someone raises a question we don’t know, it’s 100% ok to question with them. Christian faith is not based on a set of propositions anyway–we don’t believe stuff. Christian faith is trusting in a person, Christ as the Creator and Redeemer; faith is opening up to the work of the Spirit so that you can be transformed by grace. Therefore, doubt does not preclude faith, but rather, it presents us with an opportunity to come to know God more deeply. Faith is more like trust than like knowledge, something like this passage from Isaiah:
Fear not, for I am with you, be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my victorious right hand.
Hope in Christ
Which brings me to my last point. When you come under attack for your faith, when you face opposition, remember first that Christ told us this would happen. He told us that if we followed Him, we would be rejected by the world. We shouldn’t really be surprised. In fact, we can even take opposition as a further sign that Christ’s word is true.
And most importantly, then, remember that no matter what “the world” says about Christ, He remains the same. No matter what someone accuses us or the Church or the Bible of saying, doing, or believing, “Jesus Christ is the same yesterday, today, and forever” (Heb 13:8). No matter if someone mocks, beats, accuses, or even crucifies Christ, we have the assurance that Christ is risen, and that He has left us with the Comforter, the Spirit of Truth, assuring us,
Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. (Jn 14:27)