For His Mercy Endures Forever!

For His Mercy Endures Forever!

We are now in the wake of Thanksgiving, #GivingTuesday, and coursing through the Advent season. Gratitude is a theme that presents itself during this season and its an important quality to have to grow in humility. We Christians are not only ‘thankful’ in an ethereal sense but we are thankful to God. We owe Him everything from the beat in our hearts to the earth we live on.

Where do I start with being thankful to God? The first thing that popped into my head, and now is completely stuck in my head, is Psalm 135 (136), otherwise known as the Polyeleos. It is a beautiful hymn that describes how we can be thankful to God and glorify creation.

You can listen to it here:

If you listen to the lyrics, you can hear King David writing about the thankfulness and gratitude seen in the beauty of God’s creation. But the repeating reason for gratitude? “His mercy endures forever.” What does this mean? It means we can be happy and excited that God gives us an opportunity each and every day to get up, repent, and resist sin. It means that every day we get to wake up with the choice to grow closer to God. It means that we live in a reality where our God loves us with His entire being and the extent of His mercy cannot be known. It means that God has sent His ACTUAL SON to die for us on the cross and in His mercy, redeem us and return us to our fully human state in His presence. His mercy endures forever and ever and unto the ages of ages, so let that sink in, and in turn show your gratitude to God and His creation by giving thanks in the blessings and tribulations you receive each and every day.

This week, I asked the other members of the Student Leadership board to tell me what they are thankful to God for in their lives, these are the replies they sent me:

 

I’m thankful for the regional and district events that have made my university’s OCF so incredibly close this year in comparison to last year. Without them, members in my OCF would never have been able to see what OCF is, means, and stands for. It inspired our chapter to embody the things we experienced and has given me some of my closest friends at school.

Kristina Anastasiadis, Northeast Student Leader

I’m thankful for my family and friends who challenge me everyday to grow in my faith.

Caroline Retzios, Great Lakes Student Leader

I am thankful for my OCF Real Break trip to Thessaloniki, Greece. My experiences on the trip helped deepen my faith and my relationship with the Lord. Additionally, it provided me the opportunity to meet many extraordinary Christ like individuals who truly changed my life!

Elizabeth Buck, South Student Leader

I’m thankful for Orthodoxy in college. It’s kept me grounded and made me realize what’s most important at all times, and I’m thankful for cows.

Amelia Barron, Midwest Student Leader

I’m thankful for the continual challenges God blesses me with every day, as they have helped me grow in so many ways.

Alex Lountzis, Southeast Student Leader

I’m thankful for the peace felt after receiving confession and the reconciliation I always feel with Christ afterwards. 🙂
+ Alex(^) and the entire SLB

Eva Tempenis, Media Student Leader

I am thankful for everyone around me encouraging me to step out of my comfort zone and leading me to new experiences and adventures in life.

Quinn Marquardt, Mountain Student Leader

I am thankful to God for showing my the path to Orthodoxy in college!

Zoe Kanakis, Southwest Student Leader

The SLB has numerous things to be grateful to God. Reflect on what you are grateful for, and say THANK YOU. God and His people need to be thanked for all that they do.

Why We Have to Thank God, Even for 8-AMs

Why We Have to Thank God, Even for 8-AMs

 

As college students, we have a lot to be thankful for. We are thankful for our family, our friends, our home. A lot of times, we are thankful for simple things like the free food on campus or the email from our professor canceling our 8 a.m. class. I don’t know about everyone else, but every time one of those small things occur to me, I think to myself, “Thank God” and then continue on eating my free pizza or roll back into bed.

But let me tell you something I never do.

I don’t wake up for my 8 a.m. classes and say, “Thank God.” I also don’t utter those words when I use the money that I have to pay for my meal. I usually don’t remember to thank Him at all. Why is that?

Well, as a society, we have a small problem. We love to express our thankfulness to God when things are going well in our lives. But, when everything is just average or going poorly, we forget about God and even question his intentions. Instead of thanking God constantly for what He has given us, we question why He has given us struggles in our lives.

As the Thanksgiving season has come and gone, we have to ask ourselves, how can we work towards being thankful to God every day, no matter what is occurring in our lives? Even if we do not realize it, we do give thanks to God in many ways throughout our daily and spiritual lives.

Did you know that we can give thanks to God by receiving Holy Communion? The word “thanksgiving” translates to Eucharistia in Greek. In turn, the word Eucharist is used in the Orthodox Church to describe the act of the Orthodox faithful receiving the consecrated body and blood of Christ, otherwise known as the sacrament of Holy Communion.

St. John Chrysostom teaches us that one way to be thankful to God is to participate in the Eucharist consistently. He states that “the dread Mysteries, full of such great salvation, which are celebrated at every Liturgy, are also called a Thanksgiving [Eucharistia] because they are the remembrance of many benefits…and in every way cause us to be thankful to Him.” By receiving Holy Communion, we are not only bringing Christ into our lives, we are thanking Christ for giving us life and the hope for the resurrection by remembering what He sacrificed for us all.

St. John Chrysostom also states:

Whenever we are either in poverty, or in sickness, or are being insulted, then let us intensify our thanksgiving; thanksgiving, I mean, not in words, nor with the tongue, but in deeds and works, in mind and in heart; let us give thanks to Him with all our souls.

Here, he gives us new meaning to how we as Orthodox Christians can practice thanksgiving in our lives. He encourages all of us to give thanks to God with our entire soul. According to him, to achieve this we must focus on not only offering our thanksgiving to God with our prayers, but with our acts towards others.

One of my favorite verses from the Bible comes from St. Paul’s letter to the Thessalonians: “Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.” I never really thought about how I could incorporate the message of this verse in my everyday life until about a year ago.

In the summer of 2017, I was given an opportunity to travel to Rosarito, Mexico and spend a week working on building a home for the Ramirez family with Project Mexico. While building the home for the Ramirez family, we all saw how much they rejoiced with us every minute of the day with their radiant smiles and loving hospitality towards us.

We saw their love for Christ when they welcomed us into their home and made a group of thirty missionaries homemade meals every day, even though they barely had money to make ends meet. They were thankful for everything that they had, even though they had very little.

My greatest takeaway from this trip was not that I built a home for a family in need, but that I was able to learn from the Ramirez family what it means to rejoice always and give thanks for everything every single day.

This is why, I believe, St. John Chrysostom states that by helping others, we can and will be able to open our hearts and be able to learn how to be thankful to God with all our souls. Christ gives us many opportunities to give thanks to Him daily in different forms, either through Holy Communion or through good acts towards others. We just have to work on acting on those opportunities given to us by Christ so we can remember to give thanks to him daily and not just one month of the year.  


Hi everyone! My name is Joanna Psyhogios. I am from Wilmette, Illinois and I am a member at St. John the Baptist Church in Des Plaines Illinois. My first experience with OCF was during College Conference East and I have been active in participating in College Conference and OCF Retreats ever since. In my free time, I love to play and watch every sport, coach basketball to youth teams, watch movies and TV Shows, and play Jungle Speed (Shoutout to CC Midwest!). I am really excited to share what I have learned about the Orthodox faith through the OCF blogs!

When Thankfulness Is Hard

When Thankfulness Is Hard

Most often, I am truly thankful when I am not trying to be. There’s a sensation of gratitude overflowing in the soul when an unexpected blessing comes my way or when I happen to avoid an accident by some providential circumstance.

But when set occasions for thankfulness come around, such as the Eucharist or this holiday we call Thanksgiving, I find it difficult to replicate sincere gratitude which comes unexpectedly. Sure, I can always afford a few moments to say the prayer before devouring an inordinate amount of food on Thanksgiving. But deep down, I am painfully aware that this is not the same thankfulness that brings tears to my eyes after moments of crisis. It feels artificial, wrong even. Aware as I am of the fact that I am privileged beyond belief, there is no pain in my heart for those who are not. Tragically, I simply accept it as the reality and carry on, offering my lip service as though it is the best I have.

But this is not enough.

This is merely Cain’s offering, and we should strive to be like Abel, offering the best of ourselves to God. We are human beings endowed with spiritual faculties, not just lips. We were made for thanksgiving, as we are instructed in the holy Scriptures to “give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thess. 5:18).

As Christians, we ought to approach this American holiday not as an occasion to be proud of the relative prosperity we enjoy in this country but as a call to aspire to the state of humility, love, and thanksgiving which Christ intends for us to exist in perpetually.

So what do we do when we find ourselves stuck in this thanklessness? How can we get ourselves out? Perhaps what makes this state of thanklessness so frustrating is exactly the point: we cannot get ourselves out. There is no thanksgiving without love, and love is a gift. We do not “think” love into existence whenever we happen to have a need for it. In order to be thankful, we must accept the gift of love from Christ who is Love. If our hearts are closed to this gift, we will have nothing to offer God when we attempt to give thanks.

This realization highlights two important details about thanksgiving. The first is that thanksgiving is not merely gratitude for the opportunity to consume large quantities of material possessions. St. Basil the Great reminds us that our material excess does not belong to us at all:

The bread you are holding back belongs to the hungry; the coat you guard in your locked storage-boxes belongs to the naked; the shoes wasting away in your closet belong to those who have no shoes. The silver you hide in safekeeping belongs to the needy one.

Should we find ourselves in a state of material abundance, it is important that we understand God’s gift of love is revealed in part through His provision for our needs, and with excess comes the responsibility and the opportunity to participate fully in His gift of love through giving. Mercy is itself an active part of thanksgiving.

The second detail is that in contemplating Christ’s gift of love for us, we understand that like love, thanksgiving has both a subject and an object. Almost every religion values gratitude in some way. Even secular self-help literature tells us of the psychological benefits of practicing gratitude in meditation. This is not a bad thing per se, but I wonder: just who are we to be thankful to? We cannot be thankful for without someone to be thankful to. As Christians, we do not offer up our thanksgiving to some impersonal abstraction of causality, but to a person, Christ.

So let’s remember when we come to the table this Thanksgiving and bow our heads to pray: thanksgiving is not a mere obligation but a perpetual state of being to which we have been called, made possible by love of our Christ our God, who has brought us out of non-being into existence and provides for our needs so that we may continue to exist, always commending ourselves and our whole life to Him.


Hello! I’m Daniel Bishop, and I’m an Orthodox Christian and a contributing blogger for OCF. I study English at the University of Dallas, and I’m involved with youth and young adult ministries in my parish, my OCF chapter, and my local pan-Orthodox community. I enjoy studying classical languages and literature, playing music, traveling, rock climbing, and chanting. Feel free to contact me at dbishop@udallas.edu if you have any questions or comments.