I Can Do All Things – and the SLB!

I Can Do All Things – and the SLB!

Flashback to one year ago this spring: I was sitting in my dorm room when I got a call from my Regional Student Leader (RSL) telling me to apply for the OCF Student Leadership Board (SLB) and that I would make a great College Conference Student Leader. I wasn’t fully aware of what the SLB is, but I did know what College Conference was having attended myself in 2019. I had even thought about leading it before, but I was hesitant to apply since I was heading into the infamous junior year as both a music and mechanical engineering double major while also balancing many other extracurricular commitments. Despite my crazy schedule, and to the dismay of my mom who thought I was already overcommitted, I decided to apply anyway, trusting that it would all work out.

Fast forward to this past summer: I’m a counselor at the Antiochian Village (AV), I’m the new College Conference Midwest Student Leader, and I still have no idea how I’m going to balance my schoolwork, extracurriculars, and SLB work come the start of the semester. But, God has a way of helping us figure things out, and it just so happened that our theme as AV staff was Philippians 4:13, “I can do all things through Christ who strengthens me.” Coincidence? I think not.

Now, we’ve all heard that verse before, but I’m here to remind you of it and let you know that it is 100% true. All of the things you are doing now, you can continue doing along with the SLB because Christ will give you the strength to do it. That is what I have found to be true this past year, and I know it would be true for you too.

So that’s how you can do the SLB, but now the current SLB and I want to tell you why you should. The Student Leadership Board is a group of devout and talented Orthodox Christian college students devoted to serving their peers and responsible for carrying out the work of OCF. From planning events, connecting people, to implementing programming, most everything that OCF does gets touched by the students on the board. Below are quotes from the current SLB which have been sorted into 3 different categories: Life-Giving Relationships, True Service, Spiritual Development – 3 reasons why you should apply!

True Service: Being on the SLB means you will be actively carrying out the ministry of OCF.

“As the regional leader, I advise and support chapter presidents at each university. They’re the ones who run the engine of the day-to-day OCF life – the ones who can foster a nurturing environment for Orthodox Christian college students to grow in their faith. I also really liked being in a position to run the retreats for my region. I saw the potential for regional retreats to be a truly transformational time to encourage Orthodox students to live a life in Christ.” – Nathan Liu, Mid-Atlantic Regional Student Leader

 

“I love the close connection and mentorship that the OCF staff gives the SLB. I feel much more acquainted with the beginning-to-end process of creating ministry efforts than I did before I began. OCF provides so much support and resources that I feel confident that I am maximizing my contribution to the ministry.” – Evan Roussey, Real Break Student Leader

 

“I think I’ve been a strong reference point for my community as they reach out to young adults, and I think that my involvement has been able to help me reach out to my Orthodox friends who feel less connected in their college communities.”- Catherine Thompson, Northwest Regional Student Leader

Life Giving Relationships: You’ll build some of the deepest and most life giving relationships with the other SLBers, OCF Staff, and the peers you serve.

“One of my favorite parts about being on the SLB includes the amazing community. After connecting in Dallas I now have a nation-wide support system of fellow Orthodox Christians. I feel comfortable talking with anyone on the SLB about anything, because they are all amazing people.” – Elyssa Koutrodimos, Great Lakes Regional Student Leader

 

“I like the connection and closeness of the leadership board and being able to meet new people via my district student leaders and others.”– Kiki Gormanos, Southeast Regional Student Leader

 

“ Since joining the SLB, I have felt of one spirit with everyone, and has been one of the most life-giving things I have ever experienced. I know that everyone on the SLB and on staff are committed to the same mission, the same God, and that I am one member in a greater effort. Yes, we work together, but we also have become close friends.” – Evan Roussey, Real Break Student Leader

 

“I love the strong community of friends that I have all over the country. Even though we are hundreds or even thousands of miles away from each other, everyone feels like family. I am extremely grateful this past year to have developed relationships that are fulfilling, both mentally and spiritually. We are all devoted to helping each other become better Orthodox Christians, and I couldn’t have asked for a better group of people to surround myself with.” – Danielle Rallis, Podcast Student Leader

 

“It has changed my college experience because I have met so many people around the country both from the board and working to create events, and from those I now have a network of Orthodox Christians that I connect with on a very deep level. “-Thomas Retzios, Video Student Leader

Spiritual Development:

“I have always been a very reflective person. I always wanted to have a place to have conversations and open discussions about young adults in the Orthodox Church. I hoped to get, as well as give, more insight about the reality of how Orthodox Christians use their faith, and how we can all grow in our spiritual journey. As podcast student leader, I have been put in a position to think about the faith on a more consistent basis. I hoped this would happen, as now it has become more habitual to not only think about my own spiritual life, but how we are young adults in the church are all trying to learn how to develop a stronger faith.” – Danielle Rallis, Podcast Student Leader

 

 

“Being part of the SLB has shown me how to take the gifts I have received from God and begin to put them to use. I integrate what I learn in school into the responsibilities that I have on the SLB; contributing to the SLB and OCF ministries has taught me how to participate more intentionally in the other parts of my life such as music and social life. I feel a sense of contribution and momentum; my efforts in academic, personal, and spiritual spheres all feel related. I thank God for that and know that the SLB was the key to integrating my experiences, equally for the tasks that it asked of me and the people that it gave me to share my life with.”
– Evan Roussey, Real Break Student Leader

 

“It can be easy to feel inadequate, but remember you (especially in a leadership role on the SLB) have the potential to change someone’s life in an instant. If you ever feel deficient in any way, never forget that God has given everyone countless, daily opportunities to share His love with each other and to draw closer to Him together. Every moment has the potential to be transformed into something beautiful – whether it be holding a two hour conversation on the phone with someone you hardly know or a 15 minute, positive interaction you had on a zoom call. I have had many opportunities where someone changed my life in a matter of minutes. When you open your heart to this possibility, approach every relationship and pray, “Lord, make me an instrument of Your peace…” – Magdalena Hudson, Publications Student Leader

After reading all of this, I’ll assume you’re thoroughly convinced that being on the SLB is a life-changing experience to do Christ’s work, so I cordially invite you to apply. Please do not hesitate to reach out to myself or any of the current SLBers with any and all questions you might have. Descriptions of each position are listed within the applications found below. So apply, just do it.

Application Link: https://www.ocf.net/student-leadership-board-applications/
Current SLB contact info: https://www.ocf.net/about-ocf/#slb

Elias Anderson

Elias Anderson

Incoming SLB Chairman 2022-2023

Elias is a Junior at Valparaiso University studying music and mechanical engineering. He loves to lead his OCF chapter and will be serving as next year’s SLB chairman. When he’s not working on schoolwork, he enjoys playing his trumpet or guitar, beating his friends in ping pong, and laughing unnecessarily hard at marginally funny things. You can contact him at ccmidweststudent@ocf.net.
Holy Priorities: How Living as Children of God First Empowers Us in Everything Else

Holy Priorities: How Living as Children of God First Empowers Us in Everything Else

“But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” (Matthew 6:33)

Take a moment to mentally travel to outer space. You’re in a telescope powerful enough to see people down on the surface. You decide to zoom in on yourself and see what it looks like to observe your day from an outside perspective. What would the video feed from the telescope look like?

The day of an average student probably includes, at some point or another: Waking up in the morning, going to bed in the evening, eating breakfast, lunch, and dinner, attending class, hanging out with friends, going to club meetings, maybe playing sports, studying around exam times, and going on the occasional weekend trip. Options for activities abound, and the variety is endless. We live complex lives every day from sunup to sundown.

Since our lives are so complex, is there anything that we all have in common? Yes, and it’s quite simple: we act on our priorities. Each person starts their day with a new sixteen hours of attention and time; we direct these towards what we consider important enough to deserve them. Our daily cycles of behavior, both habitual and novel, reflect our inner beliefs about what matters, and we cannot help but act on these beliefs.

Priorities are a hot topic in business and always connect to questions of time management, productivity, and relationship development. These are important topics, but in this brief post, let’s go deeper into this question. Priorities aren’t our to-do lists at their core, they are philosophical and belief driven. They depend on our answer to the question “What does it mean to be a human being?” Since whatever we believe a human being should do all day, that’s what we do, consciously or unconsciously. Let’s explore the answer to that question and consider how our beliefs – and therefore our priorities – impact our lives as Orthodox Christians, especially Orthodox Christian college students.

We as Orthodox Christians have a wonderful answer to the question of what it means to be a human being. We are the children of God, made in His image and likeness, the crown of creation. God Himself became one of us. The outer space exercise was not designed to make you feel inconsequential or small. Rather, its purpose was to show you the unique opportunity we have of living on this Earth and the importance of living it as a true human being.

Knowing that a human being is a child of God begs the question: What does it mean to live as a child of God? What does a child of God do all day? We are all unique, so the answer won’t look exactly the same for anyone. However, certain things are for all of God’s people, and Holy Scripture points us towards what these are.

Jesus Himself teaches us how to live as a child of God. He teaches many things, but I want to call your attention to two specific aspects.

Firstly, The Sermon on the Mount in Matthew chapter 5 begins with the Beatitudes (“Blessed are the poor in spirit…”), which we hear at every Sunday Liturgy at the Third Antiphon. The beatitudes make clear that much of being a child of God has to do with our daily spiritual attitude. Christians are called to know their dependence on God, to live meekly, cultivating the fruits of the Spirit (cf. Galatians 5:22-23) such as gentleness, patience, and self-control. We recognize that God is large and that we are small – but we take refuge in this and use this knowledge to trust even more that God is arranging all things for our good.

How do we acquire this knowledge of God and our dependence on Him, so that our spiritual attitudes become those that befit children of God? If we get to know Him, then we can’t help but begin to acquire the humility and meekness that God asks of us. As children of God, we should consider our relationship with God, our worship of Him, and living our lives according to His spiritual principles and commandments to be our most important endeavor as human beings. This is normal and natural for us—it’s what we were meant to do. It’s not easy, but the more we struggle to act in accordance with our true nature, the more grace God will give us to accomplish it.

Secondly, Jesus calls us to live our lives according to our context. Consider Zacchaeus, the tax collector. He, like many other tax collectors, partook in fraud and theft, taking advantage of people under the guise of a public servant. After Zacchaeus met Christ, however, he repented and became generous; Christ even said, “This day has salvation come into [Zacchaeus’] house” (Luke 19:9). But Zacchaeus remained a tax collector for many years – only this time, he lived as a righteous tax collector and carried out his work in the manner befitting a child of God. Herein lies the key for us to discovering our priorities and living out our calling.

As college students, we should take heart. If we have made it this far, it is clearly part of God’s will for us to participate in this special time of learning and discovery. Now we must welcome God into our lifestyle.

What do we do, then, practically speaking? With the guidance of a spiritual father, we make morning and evening prayer into our source of strength, beginning and ending our days with the Lord. We build the reading of the Scriptures into our prayer routines. We approach our studies with the mindset that God is the Source of all knowledge and that we are blessed to study His creation and increase our knowledge of it. We “sprinkle” our days with the sign of the Cross and the Jesus prayer to remain close to God. We tithe. We attend Church on Sundays and, if we are able, at times during the week. Most of all, we strive to radiate kindness and to love every soul that we encounter: our friends, our classmates, our professors, our families, and strangers. These practices shape our spiritual attitude and prepare our souls for whatever God may send us by means of our experience in college. Second, King Solomon instructs us “Whatever your hand finds to do, do it with [all] your might” (Eccl. 9:10). Build excellence into your study habits, your organization involvements, and your relationships, one step at a time. God will help you to do it all; all that must happen is that you must begin!

Christ’s teaching to seek first the Kingdom of God comes with a promise: “that all these things (everything needed for life on Earth) shall be added to you.” Therefore, we can trust that if we put God first, we will finish that homework assignment, we will find great joy in that club, we will develop great relationships with friends and mentors. God empowers us to live lives that are pleasing to Him and that give Him glory, both in ways that we can see and in ways that only He knows.

With the power of God, our path on the Earth becomes imbued with life. We can go about our days in joy and peace, knowing that God is working all things for our good. If we put Him first, we can do all things – and we will receive the grace of eternal life. Let us run forth, then, to glorify our God in all that we do.

Evan Roussey

Evan Roussey

Real Break Student Leader

Evan is a senior at the University of North Texas studying Communication. He loves being a part of OCF, and also enjoys jazz trombone, chess, Jiu Jitsu, and planners. When he’s not at UNT, you’ll find him in the great outdoors or catching a good vibe with his best friends.

Ask yourself: what brings me peace?

Ask yourself: what brings me peace?

“Peace begins with a smile.” I still remember hearing that quote by Mother Teresa from a friend one summer at church camp. Honestly, I didn’t think it was true. It sounded too simple. This may have been because growing up I heard phrases like “world peace” or the Bible verse “a peace that surpasses all understanding.” Peace seemed so big, like an immense undertaking or something to accomplish.

However, I was wrong. Peace is right in front of us. It’s inside of us and it’s a gift from God. One way to seek peace, then, is to turn inward. Ask yourself: what brings me peace?

For me, stillness is often the answer. Psalm 46:10 tells us “Be still and know that I am God.” There is so much external noise and there always will be. Stillness provides a refuge from the noise and the distraction. Because we are all created uniquely, stillness can look different for each one of us. A priest once told me, “Do what brings you closer to God.” He didn’t give me a recipe with all the ingredients and measurements. Instead, he encouraged me to listen to my heart and to trust myself. I mentioned to him that I love journaling at the beach to which he replied, “Great! Do THAT!” Naturally, I listed off a whole bunch of other activities in which I feel close to God: surfing, baking, reading books, talking with friends. He smiled at me and nodded his head. As I was listing these things it occurred to me that I was drawing near to God during these activities because I felt at peace doing them. They are stress relievers and they calm my heart and my mind, allowing me to be still (even if I am not physically “still”), be at peace, and be with God.

Something I have to remind myself of, something I think is important to remember, is that we have an external environment–what others say and do, what’s going on in the world–that we cannot control. However, we have an internal environment–our soul, our relationship with Christ–that we can control.

When the internal environment is at peace, things happening in the external environment are easier to handle. Internal peace provides stability, a foundation for us to act from. That foundation is Christ, who is goodness and life. St. Philaret of Moscow prays, “Teach me to treat all that come to me throughout the day with peace of soul, and with the firm conviction that Thy will governs all.” This prayer reflects the difficulty we can undergo in dealing with our external environment and encourages us to take care of our internal environment through Christ.

Another aspect of peace I like to remember is that peace is powerful. St. Seraphim of Sarov said, “Acquire a spirit of peace and a thousand souls around you will be saved.” Peace is contagious! Just looking at someone in church who is deep in prayer, or gazing at the icons, or smiling as they cross themselves I feel at peace. They aren’t doing anything crazy like finding a cure to world hunger. They’re doing simple acts that stem from a spirit of peace. Seeing them helps me refocus inwardly, to block out the noise and return to myself and Christ in me. And it gives me peace.

The Prodigal Son struggled with noise and the temptations of his external environment. In Luke 15:17 it reads that he eventually turns inward, “But when he came to himself…” realizing his need for his father, to be in relationship with him and to be in his house. Always return to yourself, to Christ. Surround yourself with people who refocus you when the noise grows louder and becomes distracting.

This week we enter into the Lenten season. I don’t know about you, but being a vegan for forty days doesn’t bring me immediate peace. In fact, it stresses me out. Yet, in the Prayer Before The Icon of Christ (found in our little red prayer book) it says, “We cry aloud unto thee: thou hast filled all things with joy, O our Savior, for thou didst come to save the world.” There is profound peace knowing Christ has filled all things with joy, even suffering. We can think about the martyrs who had peace and joy in their suffering, in their death. I know that if the martyrs experienced peace and joy in death, I can experience Christ’s peace and joy in ‘little deaths’ to meat and cheese. We are being called to partake in Christ’s suffering for these next 40 days, but we are also being called to partake in His peace and His joy. In dying to ourselves we will experience life, just as the martyrs’ death brought them to be in paradise with their holy King, and be in a place where there is only “a peace that surpasses all understanding.” Doesn’t sound as daunting anymore, does it?

Peace be with you, brothers and sisters in Christ.

Andrew Gluntz

Tatiana Speier

Hello everyone! I’m Tati. I was raised in the Orthodox Church with both my grandfathers being parish priests here at St. Athanasius in Santa Barbara, CA. I have been a camp counselor at Camp St. Nicholas and have served as a leader for Youth Equipped to Serve.

Some things I love to do in my free time are trying a new recipe, going to the beach (I just learned how to surf! I’m terrible, but I enjoy it), and spending time with my nieces and nephew.

In December I graduated from nursing school and I just got hired by the local hospital to work in the oncology unit. I recently learned the term “oncology” comes from the Greek word Onkos which means burden; the illness was imagined to be a burden carried by the body.

Our faith teaches us to carry our cross, our burdens, something we know we can’t do without our Savior and without each other. I feel blessed to serve those struggling with the weight of cancer.

When Do We Hear Our Inner Heart & How Do We Respond?

When Do We Hear Our Inner Heart & How Do We Respond?

Christ is born, everyone! Glorify Him!

There is an inherent relationship between growing closer to Christ in our personal lives and growing closer to Christ in relationships. I’d like to explore this topic with the help of a Psalm and some writers I encountered this last semester in class. These last few months have undoubtedly been hectic and difficult for everyone, but in this Nativity season, calling to mind our inner heart and learning how to offer it to those around us in love and thanksgiving is one of the greatest ways to participate in Christ.

We hear these words in Psalm 50: “My inner and secret heart that Thou hast made manifest unto me.” We cannot find this place on our own power because God alone can unveil this inner, hidden place to us through prayer, fasting, and a life in the Church. God is always calling us to this place. It is a place we can only strive to be in moment by moment; we will never be able to permanently inhabit it. I think this is the case because in my own prayer life, I often feel like I cannot express what I want to express. In a way, my loss for words in prayer teaches me that I pray in order to learn how to pray. As a matter of fact, praying when we know how bad we are at praying helps remind us why we are praying in the first place: humility, mercy, and peace. Knowing that we are not the origin of these things and approaching God in that spirit of seeming helpless can in fact be the most honest kind of prayer.

In the words of French philosopher Jean-Louis Chrétien, prayer helps us see “reality of our fallenness, and it points us…to the possibility of our restoration, by the grace of God.” Chrétien’s reasoning behind saying this is that we must first see the reality of our fallenness for our restoration to begin. Our restoration begins to unfold when we accept that we cannot, on our own power or agency, take ourselves out of that fallenness into community with others. In this Nativity season, this restoration is on its fullest display, for Christ has come into the world and provided the way for man to be restored to his original communion with God. Interestingly, on the Nativity, St. Gregory of Nazianzus says that “we are coming to celebrate today the Coming of God to Man, that we might go forth, or rather (for this is the more proper expression) that we might go back to God.” 

Take the prayer to the Holy Spirit for example. Said at the beginning of practically all services in the home or in the church, begins with an invocation of who we are addressing: “O Heavenly King.” The next line is the appositive phrase “the Comforter.” Recognizing the Holy Spirit, and by extension, God, as a comforter does not remove our sufferings, but a comforting hug, a comforting smile, or even a comforting cup of coffee can change our attitude towards our struggles. The things before us are cast into a different light when we look outside of ourselves for help. When we begin our prayers with “O Heavenly King, the Comforter,” we are calling to mind our struggles and asking to be granted the proper disposition we need to deal with them. It begins to restore us, but this restoration has already happened because Christ is born, now and always. 

Orthodox theologian Christos Yannaras (who is still alive today) says that “knowledge of God begins when we live our faith.” At this juncture between us and God in the act of prayer, our restoration has already begun. Not only that, but because we need mercy and grace of God in order to say anything, this restoration has always been happening because we are made in the image and likeness of Christ. This moves us outside of ourselves and into communion with others, and with God. As we continue to maneuver through this pandemic and these physically distant times, let us remember the spiritual communion that we continue to participate in as we live and breathe every moment of every day. This moment, this very moment, is all we are given, so let us love one another to the extent that we can, and let us also take comfort in the knowledge that approaching God in silent humility is better than not approaching Him at all. 

Andrew Gluntz

Marcus Lotti

Podcast Student Leader

I am a senior English major at Hillsdale College in Hillsdale, Michigan. When not leading my small but mighty OCF, hosting dinner parties, studying in the library, making playlists, running, or spending time in church, I am busy creating the worst dad jokes you can possibly imagine. As a senior, I spend plenty of time reminiscing and thinking about the many ways OCF has shaped my college experience. The only piece of advice I feel fully qualified to give is to cherish the OCF friends you have made or will make. You’ll definitely hear me say that a lot on my podcast The Fourth Antiphon, to be found on Ancient Faith Radio as well as Spotify, Apple Music, and wherever you find your podcasts!

Of Incense and Thank You Cards

Of Incense and Thank You Cards

If my life came with a pack of thank you cards, I would have sent them all by now. One for my father and his steady reassurance in every circumstance. One for my aunt, with her welcoming kitchen and mugs of tea. Two for my best friend and the way she makes me laugh, and the list goes on. If I had thank you cards for my gratitude I would have stuffed so many envelopes by now that USPS would dread stopping at my mailbox. 

And yet, as easy as it is for me to show my thanks to the people I love, I often find myself caught on the idea of writing a thank you note to God. How do I pour nineteen years worth of gratitude for all the joys and sorrows of my life into a 4×6 card? And even if I could, how do I get past the fact that my prayer is too insignificant – that my miniscule act of praise is not enough, that even though my cup runneth over, it is too messy to put a stamp on and mail to God? 

When I am overwhelmed with thoughts like these, I think of the second verse of Psalm 140.

 “Let my prayer arise before thy sight as incense, and let the lifting up of my hands be an evening sacrifice.” (Psalm 140:2 OSB)

While prayer and sacrifice may seem entirely unrelated to gratitude, they hold more in common than you might think. As Orthodox Christians, we know that thankfulness is ultimately demonstrated in sacrificial love. We see this in the Gospel reading from this past Sunday (Luke 12:16-21).

In Sunday’s reading, we hear Christ tell his disciples a parable of the man who, after seeing how plentiful the yield of his crops is, decides to tear down his barns and build even larger ones so that he can store up all his grain. In other words, the farmer chooses to celebrate the plentitude of the crops all by himself. He fails to recognize that his grain is a gift from God and that the purpose of a gift is to share it. Instead of showing gratitude for his gift by distributing it to others and sacrificing the wealth that he has accumulated, the farmer holds on to his goods tighter than ever. 

Like the farmer, I often find myself failing to show proper gratitude for the gifts I have been given. More often than not, I am unwilling to share my gifts with others. I would rather keep to myself, orbiting around what I’ve been given by God. 

Yet as St. Basil tells us in his homily on the parable of the farmer and his barns, “You have been made a minister of God’s goodness, a steward of your fellow servants. Do not suppose that all this was furnished for your own gullet! Resolve to treat the things in your possession as belonging to others.” Though it is easy to be selfish, to put on a pair of blinders and view achievements as solely our own or focus on the benefits that we alone can reap from what God has given us, we are called to give thanks for what we have been given by sacrificing it for others — by opening our barns and celebrating the good things God has given us. 

I may not know how to write a thank you card to God, but reading the earlier verse from Psalm 140 through the lens of this week’s Gospel lesson makes the answer crystal clear.  The way to thank God for the gifts he has given me is by lifting up my hands in sacrifice — lifting my hands and reaching out to give what I have been given back to God. Christ shines through each and every one of us. Every sacrifice we make to the world whether it be time, money, or the smallest kindness swirls before God’s eyes like rose-scented smoke on Sunday morning.

So when I begin to close in on how I compare to the people around me — when I want to close the doors and count my gifts, grain by grain, I am reminded that this is no evening sacrifice. When I forget the incense of my actions, when I hang my head instead of lifting up my hands, then I am reminded of the celebration that comes with giving thanks. It is then that I push open my heart and treat people with kindness, as living icons of Christ. Only then can I watch my actions turn into incense, and lift my life up as an evening sacrifice.

Andrew Gluntz

Catherine Thompson

Student at Seattle Pacific University

I am a second-year student at Seattle Pacific University with a major in sociology. When I’m not sending letters to my friends, you can find me serving as a student leader in my dorm, re-reading my favorite books, or wading through the Seattle rain. It’s an honor to be an OCF student!