How Shall I Live?
A priest posed this question during his sermon recently, “How shall I live?” I immediately thought to myself, “Wow, this is a really good question!”- and I decided to start a blog. How would I answer? Was I paying attention to how I was living, or simply going through the motions? Did I realize that my choices each day- how I spent my time, who I spent it with, what I ate, what I read or watched- might be indicative of what’s important to me?
I found myself thinking about what he asked for the rest of the day. What is my purpose? For whom or for what am I living my life? What do I value? His question really sparked a desire in me to consider how I was living each day.
There are hundreds, if not thousands, of possible answers to the question, “How shall I live?” We all know some of the most common answers people might give- for God, for family, for sports, for friends, for entertainment, for power, for wealth, for material possessions, for others, for retirement, for pleasure, for __________.
My three-year old son loves trains. He builds a train track, reassembles it in different configurations, plays with the blue train then switches to the green one, makes train noises, and even just sits and stares at a small, wooden train as he slowly rolls it back and forth. He doesn’t stop to think about how he’s living his life. Not yet. He just likes trains. I have the capacity to think about how I spend my time though. You do too.
Consider it for a moment: How shall I live?
We all face moments in our lives when we wrestle with this question more earnestly, especially connected to faith, our belief in God, and our understanding of who Jesus Christ is and why it might matter. Frankly, it’s just a good question to think about.
In future blog posts, I’ll explore the question “How shall I live?” in a way that is relevant to our lives. I’ll address topics such as faith and God’s existence, the path that He lays out for us, forgiveness, repentance, our ego, feelings, thankfulness, and much more. My hope is that you and I will both learn something along the way that might help us better answer the question, “How shall I live?”
Dn. Marek Simon
Dn. Marek is the Executive Director of Orthodox Christian Fellowship. He is passionate about serving and mentoring young people, helping them explore their faith, and growing the ministry of OCF so that all college students have the opportunity to participate. Dn. Marek lives in the Nashville area with his wife and two children.
The Heart of the Matter
Think about it. What should we be doing? And why aren’t we doing it?
This has implications in our personal lives and for the Church as a whole. Sure, it would be easy to simply ask the question, “Why doesn’t my church do something like this?” or “Why are we spending large amounts of money on impressive churches or impressive icons or impressive liturgical items?” And those are questions that our leaders must be willing to ask and answer. But for us, something else is at the heart of the matter.
Take a moment and think about the past day, week, even year. How much time, energy, and talent was spent with an inward focus looking for or achieving an inward result? Would I summarize my actions, what I actually do, as primarily self-fulfilling or self-emptying? And, if I call myself a Christian, are my actions aligned with what Christ taught and did?
I don’t know the specifics about this Cincinnati church and what they were able to do. It’s not for me to analyze or judge. I do know that there are people in need. Financial need, emotional need, medical need, hunger, alone, unloved, uncared for, and the list goes on. What strikes me is that I spend most of my time and days ensuring that the needs above are taken care of for myself. How much time will I spend ensuring that they’re taken care of for others?
How shall I live?
Dn. Marek Simon
The Liturgy Is for You
You know how some churches have a sign out front that says, “Come as you are”? I think it’s usually sort of code for, “Don’t worry, you don’t need to dress up.” But really, “come as you are” should mean just this. Come as you are–not only in your external appearance but in the core of your being. How beautiful it is that the Church truly means this when she says it! The Divine Liturgy does not require you to be in a good mood or to be happy with God or for you to completely understand every teaching of the Church or for you to be a “good” person.
But I know how it works. We listen to all sorts of excuses that pass through our minds of why we can’t or won’t or shouldn’t go. Well, to counter those temptations, I’d like to give you some reasons to come, of why the liturgy is for you.
Did something wonderful just happen in your life? Come, rejoice! The liturgy is for you.
Are you having a horrible week? Come, and like the psalmist, ask God, “How long will you forget me, Lord?” The liturgy is for you.
Are you struggling to concentrate during prayer? Come, breath in the incense even if the words rush pass you. The liturgy is for you.
Have you overcome temptation even once this week? Come, give thanks to God for giving you strength. The liturgy is for you.
Are you bearing a heavy cross or a deep fissure in your heart? Come, let your weight be lightened by Christ’s love. The liturgy is for you.
Have you been at church every week? Come, let your heart beat in sync with the rhythm of prayer. The liturgy is for you.
Has it been a long time since you’ve come to worship? Come, let your heart be reformed by the patterns of praise. The liturgy is for you.
Do you feel like you can never be or do enough? Come, to Christ you are precious and beloved, and He desires to make you whole. The liturgy is for you.
Is your life hectic and busy? Come, set aside all earthly cares and just for a moment, enter into the eternity of the Kingdom. The liturgy is for you.
Have you experienced loss and are grieving? Come, Christ joins you in your sorrow and weeps with you at the tomb. The liturgy is for you.
Are you lonely? Come, surround yourself with the great cloud of witnesses, both those who stand before the throne and those who stand beside you. The liturgy is for you.
Are you sick? Come, our Lord comforts and heals the weak in body and spirit. The liturgy is for you.
Don’t really understand what’s going on during the service? Come, for Christ desires all of you, not just your understanding, and in time, He will reveal to you His fullness. The liturgy is for you.
Have you sinned? Come, be reoriented towards the Orient from on High. The liturgy is for you.
I feel as though I could go on forever–there is not one emotional state or level of holiness or amount of intellectual understanding that is required for you to enter into the liturgy. The only requirement is that you are willing to actually face yourself, to let your heart be vulnerable and let Christ’s light reveal the dark corners–that you are willing to walk the journey of repentance and are open to being joined to Christ in love. So come as you are. The liturgy is for you.
I had two of my best friends in my 11th grade physics class, which was a lot of fun. One day, we came in and our teacher presented us all with paper and some masking tape. Our teacher was going to drop eggs from different heights, our task was to build something that we could drop the eggs onto that would prevent the eggs from breaking. My approach was to build a tower and put crumpled up pieces of paper inside of it to absorb the fall.
But one of my friends had a different idea: he built a much smaller tower, about 8 inches tall, and put a curved ramp on the inside with an opening in the tower wall at the end of the ramp. It looked like a quarter-pipe, that you would find in a skate park. The egg would be dropped in the tower, go down the ramp and roll out of the side of the tower. He explained that instead of using his resources to try to stop the egg’s energy, he would simply redirect it into horizontal momentum, which is not harmful for the egg. His tower did better than mine did.
Here’s the bad news: the devil knows well the power of redirection. He sees the gifts that God gives us, and he tempts us in a distinct way. He tempts us to use that the very gifts God gives us, not to move toward Him, but to make us drift further from God. He sees the momentum that our gifts can give us toward spiritual progress, and so he redirects our momentum so it draws us away from God.
Here’s the good news: this means our approach to “fighting” sin doesn’t have to be as complicated as we often make it. We can, through prayer and God’s help, figure out the hidden good concealed in our sins.
For example, if you find that you are too concerned with what people think of you and it is preventing your spiritual growth, there are so many good qualities hidden in this sin that are simply being misused. For instance, if you are simply worrying what people think of you instead of God, redirecting that back to God can help. Also, it shows concern for how your brothers and sisters around you are feeling, which in itself is good, but you are expressing it in a way that is harmful to you. So instead of fighting against this passion directly, your new task is that whenever you find yourself being concerned with what others think of you, try to keep your concern about them, while caring only for what God thinks of you.
More good news: God also knows the power of redirection, and He likes to use the bad things in our lives–whether or not they are brought about by our own doing–for our benefit. When we think back to the worst times of our lives, we often see so many blessings that have come out of them, sometimes because beautiful situations were born out of them, other times because of personal growth. Regardless, it is critical that we recognize these blessings and even thank God for them, because then we can make the most of these redirections.
I pray that we can all look more deeply into the things in our lives, and that we can see them in the ways that will be most beneficial to us. How we see things has a massive effect on what we do about them, so may God help us to see them in the right way.
Paul Murray is a senior psychology major and Spanish minor at Franklin & Marshall College, and he attends Annunciation Greek Orthodox Church in Lancaster, PA. His home parish is St. George Antiochian Orthodox Church in New Kensington, PA, and he has spent the past three summers serving as a counselor at the Greek Orthodox Metropolis of Pittsburgh Summer Camp and the Antiochian Village. In his free time, Paul ties prayer ropes and writes descriptions of himself in the third person for blog articles.