From Being Superhuman to Being Truly Human

From Being Superhuman to Being Truly Human

by | Oct 23, 2019 | Blog, Saints

By Demetra Chiafos

 

This time of year, everyone starts talking about what they’re dressing up as for Halloween, and especially in the age of Marvel films we are currently living in, people want to dress up as a superhero—or superhuman, depending on your semantics. But when I think of a superhuman, I think of someone who is truly human. Someone who has found their way through all the layers of debris this world coats us with, excavating through to their true self the way that Christ created them. Christ is the definitive human, the example we are all called to live up to despite constantly falling short. We should be Christlike, we say so often without thinking. Saints are people who have given up their life for Christ and thus gained their life back, living out the true image that God created in them.

One of my favorites of these saints is St. Demetrios, my patron saint. St. Demetrios followed Christ to personal detriment and even unto death. When the emperor told St. Demetrios, a military leader, to go out and kill all Christians, St. Demetrios instead went out to preach the Gospel. The emperor called St. Demetrios before him and demanded to know what he believed in. “Only in Christ do I believe,” St. Demetrios said, very simply and very boldly.

When a series of events related to St. Demetrios occurred that undermined the pagans—including the emperor—the emperor was angry and ordered for St. Demetrios to be killed. St. Demetrios told his faithful servant, St. Lupus, to disperse all his earthly riches amongst the poor and told him to prepare to receive heavenly riches with him. An angel of the Lord appeared to St. Demetrios while he was praying in preparation for his martyrdom and told him not to be afraid. The emperor sent men to lance St. Demetrios, and after he was killed, St. Lupus began to heal people with his blood-soaked garments. (St. Lupus was also martyred.)

Can you imagine being like St. Demetrios? Going against the orders of an emperor? Publicly preaching the Gospel in a time and place where confessing Christ would get you killed—and then saying to the emperor’s face that all the rumors the emperor heard were true and you were a Christian? Calmly asking your servant to disperse your belongings and prepare to receive heavenly riches? Clearly, St. Demetrios reached a place where God’s grace had filled him so thoroughly that he was able to become superhuman—that is, truly his most human, becoming Christlike by God’s grace.

One may look at the story of St. Demetrios and say, “Well, that was then when the earth was still full of saints, but in modern times I can’t live like that.” To the contrary, my dears! As college students, there are many ways we can seek to emulate St. Demetrios and the fruits of the spirit that he was blessed with. Many times in college—and in life, if we’re being honest—we feel separated for our faith. Perhaps it’s not as black and white as St. Demetrios’ dilemma of either killing Christians or being killed for being a Christian. Perhaps it’s in other less dire ways.

Perhaps your roommate doesn’t understand why you pray in the morning and makes it awkward. Perhaps your classmate asks you about your cross or your prayer rope. Perhaps you cross yourself before you eat and someone at your table says, “Why do you do that?” Perhaps you’ve spoken up about an important issue on your campus, about which the Church has a currently unpopular teaching, and someone has acted aggressively toward you in response. Even in the face of a genuinely curious classmate who just wants to know more, we can become afraid.

Should I speak for Christ? What is this person going to say, do, or think in response? Is this dangerous for me? Am I really qualified to teach others about the faith? I’m going to mess it up. I’m going to say the wrong thing. I’m not ready for this.

In those moments, we are called to confess Christ, just as St. Demetrios did. We can take courage from his example. He died for Christ. We can certainly pray in the morning, tell our classmate what a prayer rope is, and tell the person eating with us that we cross ourselves to ask God to bless our food before a meal. The more that we do these little things and try to let Christ visibly live in us, the more courageous we will become.

More than these small forms of confessing Christ in the day-to-day, in college and our future jobs and any other scenario, we can also take courage from St. Demetrios’ reaction to physically dying to this world for Christ’s sake. When we see depressing and evil news, it is so tempting to despair. But St. Demetrios knew exactly what was up. The accounts of his life say that he joyfully awaited his suffering, because he knew what his reward in Heaven would be.

How many of us can say the same? Do we still have joy and thanksgiving, even in our times of suffering? I know I often don’t. Of course, it is healthy to be sad. Of course, we sometimes struggle. Of course, we are many times afraid. When something terrible happens, we should weep for our brethren and bear their suffering with them. However, it is important as Christians to keep our eyes on the prize, as St. Demetrios did, and remember the riches of heaven.

Let us all go forth and strive to confess Christ to the world as St. Demetrios did. Let us struggle to become our most human—or superhuman, if you prefer—selves. May St. Demetrios intercede for all of us that we may receive the fruits of the spirit and be brave in our spiritual warfare, as he was brave and gave his life for Christ.

Demetra Chiafos

Demetra Chiafos

Guest Author

My name is Demetra Chiafos and I am a senior at The Ohio State University! I am originally from Iowa. My dual degree is in dance and the Japanese language. This is my third year as a member of the student leadership board for the OSU OCF chapter. I love reading, writing, and traveling. I also play piano and sing in the choir at my school parish!

God Lives on the First Floor

God Lives on the First Floor

by | Nov 7, 2018 | Chapter Discussion, Spiritual Life

When my friends in our chapter of OCF told me about the Great Lakes retreat, I was initially very hesitant go with fall semester crunch-time descending upon us. In the end, however, I decided to go with them because the retreat was not only the weekend of my name day (the feast of St. Demetrios), but also the weekend of the 40-day memorial of my godfather, named Demetrios, who shares my patron saint. It seemed like a good time to say, “Homework can wait. I need to focus on God right now.” I am so glad I did.

The first evening of the retreat, we had a Paraklesis service at St. George Orthodox Church in Fishers, Indiana, opening our time together in prayer. Then we played icebreaker games before heading over to the house on the parish’s property, which they graciously provided for us to spend the night in. We stayed up late sharing our stories with each other, making up songs together, and confiding in one another about our struggles, questions, and concerns that are currently heavy on our hearts.

The second day, which we mostly spent at Holy Trinity Greek Orthodox Cathedral in Carmel, Indiana, largely focused on the discussion of our assigned topic, “Thou Art With Me: A Present God in a Broken World.” Mr. Niko Tzetzis gave us a fantastic presentation about Fr. Stephen Freeman’s book, Everywhere Present. In this book, Fr. Freeman explains the “two-story universe” theory. He states that the American culture in the 21stcentury conditions us to operate under the assumption that we live on the “first floor” of the universe, and that God lives on the “second floor” above us. Exiled to this distant second floor, God seems far from us and we rarely interact with Him except to ask Him for things. Our discussion led by Mr. Tzetzis was more impactful than just buying the book and reading it alone (though I highly recommend the book, I’m reading it now!) because we were able to speak to our specific, personal, and unique challenges in finding and acknowledging the constant presence of God. We worked together as individuals and as a group to find ways that we can increase our awareness of the fact that God does live on the “first floor” of the universe with us, and that He is present with us everywhere, always.

Along with the discussion of our topic, we had a service event! We cut up old plastic bags from grocery stores—which we had all saved for this event instead of throwing them away—and learned how to tie them together to make waterproof mats for people experiencing homelessness to sleep on. This event was a wonderful idea because it’s a practice that we can take back to our colleges, parishes, and OCF chapters. It is good for both the people receiving the mats and for the environment by reducing plastic waste!

There are many moments I will never forget, and I could write about this retreat for a very long time, but one moment stands out. On the second day, we put our phones away and had 10 minutes of quiet time in the nave at Holy Trinity. After this quiet time, Mr. Tzetzis gathered us all together and said, “I don’t know if you’ve heard…” My stomach immediately sank. He told us about the senseless violence that had occurred earlier that day at a synagogue in Pittsburgh. Immediately, led by the priest at Holy Trinity, we prayed the Trisagion Service together for the victims. Mr. Tzetzis reminded us afterward that when we pray, we are praying simultaneously with the angels, the saints, the departed, and our Lord. They are all present with us everywhere and always in the reality of our one-story universe.

While I originally debated about attending the retreat, I’m overjoyed that I went. The power of the lifelong friendships you form and the spiritual refocusing you experience at OCF events is not to be underestimated. Yes, we have homework, jobs, hobbies, other student organizations, and every other worldly distraction you can think of. Despite these distractions, please always take the opportunity to attend OCF events, including but not limited to your regional and district retreats, College Conference, and Real Break. I promise you, whatever you give to OCF and to the Church, even if it is only your time, attention, and presence, you will receive back multiplied.

My name is Demetra Chiafos. I am currently a third year at The Ohio State University, where I am the secretary of our OCF chapter and am pursuing a dual degree in dance and the Japanese language. Two fun facts about me are that I play the piano and I love writing short stories and novels!

 

What’s in a Name?

What’s in a Name?

by | Oct 26, 2018 | Saints

What’s in a name? Names are powerful way that we humans distill the lives and identities of people into a linguistic expression. Names are powerful. We are lucky because our Lord became human, and even the evocation of His name, Jesus, holds power (think about the Jesus Prayer). In the Jewish tradition, the name for Lord is YHWH, an unpronounceable and incomprehensible name for God. In Christianity, we know our God and His name.

My name, Demetri (or legally, Demetrios), comes from my grandfather, and our patron saint is St. Demetrios of Thessaloniki. He guides his namesakes, and the city of Thessaloniki of which he was charged to protect during his earthly life as a Roman. Patron saints are important because they are our guides and hopes to follow in their holy lives. Today (10/26), marks the feast day for St. Demetrios, so many years to all those celebrating!

Here is some information about his life, borrowed from a writing by the Greek Orthodox Archdiocese daily readings:

“Saint Demetrius was a Thessalonian, a most pious son of pious and noble parents, and a teacher of the Faith of Christ. When Maximian first came to Thessalonica in 290, he raised the Saint to the rank of Duke of Thessaly. But when it was discovered that the Saint was a Christian, he was arrested and kept bound in a bath-house. While the games were under way in the city, Maximian was a spectator there. A certain friend of his, a barbarian who was a notable wrestler, Lyaeus by name, waxing haughty because of the height and strength of his body, boasted in the stadium and challenged the citizens to a contest with him. All that fought with him were defeated. Seeing this, a certain youth named Nestor, aquaintance of Demetrius’, came to the Saint in the bath-house and asked his blessing to fight Lyaeus single-handed. Receiving this blessing and sealing himself with the sign of the precious Cross, he presented himself in the stadium, and said, “O God of Demetrius, help me!” and straightway he engaged Lyaeus in combat and smote him with a mortal blow to the heart, leaving the former boaster lifeless upon the earth. Maximian was sorely grieved over this, and when he learned who was the cause of this defeat, he commanded straightway and Demetrius was pierced with lances while he was yet in the bath-house, As for Nestor, Maximian commanded that he be slain with his own sword.”

St. Demetrios was a young adult during the time of his martyrdom. He stayed true to his faith, despite the danger that it entailed. He was a high-ranking officer in the Roman military and was a very successful and educated man. He humbly accepted his legal punishment but offered his boldness and devotion in prayer to God on behalf of his friend, Nestor. St. Demetrios provided answers and prayer in times of fear and anxiety. His relics still stream myrrh to this day and are located in Thessaloniki.

For me, St. Demetrios is a guide and an example for me to follow in his footsteps. Just as parents genetically pass down traits and qualities, so do spiritual namesakes. I mean, many of our parents name us after specific people and saints, and we name them after them in hopes that they emulate the life of that saint, and that the saint guards them in life. My name is a way for me to honor my grandfather, and continue his memory. St. Demetrios is the patron saint of the organization that arose from the repatriation of the people of my village to the United States. When I think of St. Demetrios I also can understand my personal history and the guidance he gave to the people coming from my father’s village. I particularly turn to my saint when I feel stressed about my direction in life. Knowing that we share a name, my connection with him is a lot deeper.

A relationship with the saints is important as an Orthodox Christian. They are our examples, guides and protectors throughout our lives. Luckily, their stories come to us and you can accumulate different relationships throughout different times in your life. For example, St. Joseph becomes an awfully important saint as soon as a man becomes a father. They are the living example of gospels and they want to love and support us. Building a relationship with them now is important because they stand a lot closer to God as of now than we do, ask them to pray for you. And if you don’t have a good particular relationship with a saint, the best place to start is with the Theotokos. She is our church’s greatest saint and she also has a motherly relationship with our lord. Another good place to start is with your patron saint, whether it be the saint you were named after, or the saint of your family (in terms of slava). Reach out to them!

St. Demetrios was charged with protecting Thessaloniki during his earthly life as a roman general. As he was stripped of his authority and job, his true path in the spiritual protection of the city was revealed.

St. Demetrios is a powerful saint, and I am grateful for his spiritual guidance in my life. I hope that we all can embody is courage, faith and strength in our own lives. St. Demetrios was known to intercede in an earthquake in Thessaloniki, when your life may seem like its falling apart, ask for his help. Or, if there is a real natural disaster, ask for his help. May he intercede for us all!