Why does it seem like there’s so much hate and pain in the world? Shootings and many acts of violence plague our nation. Division in politics and the politicization of these traumatic events turn tragedy into arguments with seemingly no end in sight. The media paints a picture of our nation of intense pain and suffering of the people that desensitizes us to violence.
“Thoughts and prayers” are given freely on social media. Many people disregard their power either in their unfaithfulness or their desire to see political action. But are prayers that useless? No. We live in fallen world, so there is going to be pain, disease and suffering.
Prayers are a source of strength. They’re not supposed to be magic wishes to just make the problems go away. Tragedies happen, and that’s it, we can’t control it, but we can control our reaction to it. If we ask our Lord for strength, we can bear the tragedies ever more gracefully and with humility. We can really extend our hearts to those who need them through prayer. Sending prayers calls our Lord and His saints to grant forgiveness and bestow strength. Send prayers, partake in the healing that Christ grants.
In the Epistle reading from today, 1 Thessalonians 5:9-13 & 5:24-28, St. Paul gives us advice for how to conduct our lives within this fallen world:
Brethren, God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we wake or sleep we might live with him. Therefore, encourage one another and build one another up, just as you are doing. But we beseech you, brethren, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work. Be at peace among yourselves. He who calls you is faithful, and he will do it. Brethren, pray for us. Greet all the brethren with a holy kiss. I adjure you by the Lord that this letter be read to all the brethren. The grace of our Lord Jesus Christ be with you. Amen.
The antidote for the suffering in the world is the peace of heaven which is experienced in our relationship with Christ Jesus. When we partake in the sacraments, pray to Him and do good things in His name, we can join in on the healing of the world and perform His will “on Earth as it is in Heaven.”
Our generation is feeling a lot of loneliness and isolation that can tragically manifest itself in violence. Social media can connect us but also make us feel disconnected. We have to learn and force ourselves to go out into our lives and our college campuses to love as He loves. The pain and suffering can feel like there’s darkness all around us. Luckily, we have light, we have The Light and The Way! Be the beacon of God’s love that our world so desperately needs. Love so that you may bring light into the darkness, emboldened by God’s presence in your life and the humanity we all share.
Reminiscent is the morning prayer of St. Philaret,
“Give me strength to bear the fatigue of the coming day with all that it shall bring. Direct my will, teach me to pray, pray Yourself in me. Amen.”
Next time you see a tragedy on the news, write down the names of the victims, pray for their souls, and pray for the strength of their families. Forgive others, and come to know Christ. Pray He strengthens you to participate in the healing and love that our fallen world thirsts for.
In the latest episode of the OCF podcast, Media Student Leader Matthew Monos continues his conversation with Fr. Brendan Pelphrey about sharing Orthodoxy with others. In this episode, they talk about the age-old philosophical problem: “If God is all-powerful, all-knowing, and all-good, why do evil and suffering exist?”.
Click here to listen!
In striving to be Modern Martyrs, there’s a lot to learn from the saints who have gone before us. What is it we can take from the lives of the martyrs and confessors that we can apply to our everyday life on campus? Well, a good place to start is at the beginning. St. Stephen the Protomartyr (it means he was the first one) who is commemorated on December 27th has a few lessons to share with us. You can read his entire story in Acts 6-7.
His purity was striking. Right before Stephen gives his account before the high priest and his council, we are told, “And gazing at him, all who sat in the council saw that his face was like the face of an angel.” And just a little before that, Stephen is described as “full of grace and power.” Stephen’s first and primary witness to the world was his inner peace and his pure heart. Even as the council is looking for ways to destroy him, they can’t help but notice God’s grace radiating through him. This should be our first and primary goal in bearing witness to Christ: that we, too, shine from within with Christ’s love, grace, and power.
His authority was scriptural and ecclesial. When Stephen proceeds to speak on behalf of Christ, he doesn’t do so on his own authority, but instead, places his own experience and the gospel message into the context of the entire history of salvation, starting from God calling Abraham out of Ur. On the one hand, his authority relies on the evidence of Scripture, on the many stories he must have known from childhood that told of God’s work among the people of Israel. On the other hand, the way in which he frames that history is ecclesial, or community-oriented, in the sense that he places himself and his contemporaries and the events of their own day into that same scriptural history. He sees a unity in God’s works that stretches from the past and into the present. Likewise, when we are called upon to speak for Christ, we should know and rely on Scripture to give context to our own experience, and we should speak from the perspective not of ourselves, but of the Church, the community of saints beginning with Abraham and coming down to our own time. This is an inheritance we can claim as Orthodox that gives our witness a full authority–our own experience is confirmed and supported by the witness of Scripture and the great cloud of witnesses of the whole Body of Christ throughout history.
His response to abuse was forgiveness. As the stones started flying toward him, Stephen did more than just bear suffering with strength and fortitude. He kept his eyes on heaven and asked Christ for mercy upon his persecutors. Like Christ on the cross who asked the Father to forgive the ignorance of those who crucified Him, Stephen allowed himself to suffer innocently and did not hold the sin of his murderers against them. When we face rejection for our faith, abuse for our attempts at purity, or suffering when we bear witness to Christ, St. Stephen again is our model. We bear all things for the sake of Christ and do not hold sin against others. We do not pick up a stone and throw it back, either with real violence or with our words. Instead, we humbly ask God for His mercy upon those who defame Him (Him, not us) and assume the best of intentions of those who dismiss and reject us.
Holy Protomartyr and Saint Stephen, pray to God for us.