You know how some churches have a sign out front that says, “Come as you are”? I think it’s usually sort of code for, “Don’t worry, you don’t need to dress up.” But really, “come as you are” should mean just this. Come as you are–not only in your external appearance but in the core of your being. How beautiful it is that the Church truly means this when she says it! The Divine Liturgy does not require you to be in a good mood or to be happy with God or for you to completely understand every teaching of the Church or for you to be a “good” person.
But I know how it works. We listen to all sorts of excuses that pass through our minds of why we can’t or won’t or shouldn’t go. Well, to counter those temptations, I’d like to give you some reasons to come, of why the liturgy is for you.
Did something wonderful just happen in your life? Come, rejoice! The liturgy is for you.
Are you having a horrible week? Come, and like the psalmist, ask God, “How long will you forget me, Lord?” The liturgy is for you.
Are you struggling to concentrate during prayer? Come, breath in the incense even if the words rush pass you. The liturgy is for you.
Have you overcome temptation even once this week? Come, give thanks to God for giving you strength. The liturgy is for you.
Are you bearing a heavy cross or a deep fissure in your heart? Come, let your weight be lightened by Christ’s love. The liturgy is for you.
Have you been at church every week? Come, let your heart beat in sync with the rhythm of prayer. The liturgy is for you.
Has it been a long time since you’ve come to worship? Come, let your heart be reformed by the patterns of praise. The liturgy is for you.
Do you feel like you can never be or do enough? Come, to Christ you are precious and beloved, and He desires to make you whole. The liturgy is for you.
Is your life hectic and busy? Come, set aside all earthly cares and just for a moment, enter into the eternity of the Kingdom. The liturgy is for you.
Have you experienced loss and are grieving? Come, Christ joins you in your sorrow and weeps with you at the tomb. The liturgy is for you.
Are you lonely? Come, surround yourself with the great cloud of witnesses, both those who stand before the throne and those who stand beside you. The liturgy is for you.
Are you sick? Come, our Lord comforts and heals the weak in body and spirit. The liturgy is for you.
Don’t really understand what’s going on during the service? Come, for Christ desires all of you, not just your understanding, and in time, He will reveal to you His fullness. The liturgy is for you.
Have you sinned? Come, be reoriented towards the Orient from on High. The liturgy is for you.
I feel as though I could go on forever–there is not one emotional state or level of holiness or amount of intellectual understanding that is required for you to enter into the liturgy. The only requirement is that you are willing to actually face yourself, to let your heart be vulnerable and let Christ’s light reveal the dark corners–that you are willing to walk the journey of repentance and are open to being joined to Christ in love. So come as you are. The liturgy is for you.
If there’s one thing that can be said for the demons, it’s that they are persistent. They never rest from their attempts to get us sidetracked from the Way, and they’re relentless in bombarding us with distractions of every type, anything to keep us from focusing on Christ in our hearts. If we’ve been decently formed by the Church and are earnest in our pursuit of Christ, we’re often quick to notice the big temptations they hurl at us, even if sometimes in our weakness we still fall prey to them. So, of course, the demons get all the more tricky (have you read The Screwtape Letters?), and find ways to worm their way into our hearts and minds disguising their nonsense as “normal” thoughts or even “godly” thoughts.
One of these demons I noticed running around at College Conference this year was what I like to call the “What-If” demon. This annoying beast spends his time making us ask ourselves, “What if this thing I want to have happen never happens in my life?” “What if I had done this one thing differently?” “What am I going to do if some-thing-in-the-future-that-hasn’t-happened-but-could happens to me?” It seems he especially likes to pester young Orthodox Christians with all sorts of what-if’s about dating, relationships, marriage, and monasticism. Illustrative to this point are some of the questions we received from students in our question box:
What if we do not come to the realization to be married or enter the monastic life?
What if I don’t know by the time I’m 25 if I should get married or be a monastic? Does that mean I should automatically become a monastic if there is no one I can marry by 25?
Likewise, many young people who do feel called to marriage wonder, “What if I don’t meet the right person? What if I never get married?” Now, this is not to say that it’s not important to answer questions of how one should go about discerning one’s vocation. But the nasty What-If demon twists this necessary and spiritual undertaking into an anxiety-ridden, paralyzing question filling us with guilt, worry, and fear.
The What-If demon does his best to keep us looking anxiously to the future or mulling over the past, and this murky cloud of what-has-been and what-might-be is his greatest weapon. It swirls around us, becoming so encompassing, dark, and ominous that we can’t see clearly–we can’t see the present moment. And it is only in the present moment that we can meet Christ, hear His calling, and answer obediently.
In fact, C.S. Lewis in The Screwtape Letters (really, you should read it) says it perfectly. Coaching his nephew on the ways of temptation, the demon Screwtape writes:
The humans live in time, but our Enemy destines them to eternity. He therefore, I believe, wants them to attend chiefly to two things, to eternity itself and to that point of time which they call the Present. For the Present is the point at which time touches eternity. Of the present moment, and of it only, humans have an experience analogous to the experience which our Enemy has of reality as a whole; in it alone, freedom and actuality are offered them. He would therefore have them continually concerned either with eternity (which means being concerned with Him), or with the Present–either meditating on their eternal union with, or separation from, Himself, or else obeying the present voice of conscience, bearing the present cross, receiving the present grace, giving thanks for the present pleasure.
The present moment is the place where time and eternity meet and where God enters into our lives. In an important way, the present moment is the only moment for the Christian. Do you say “yes” to Christ in this moment with this breath? Are you listening for His call in your heart right now? Can you see Him in the person or situation that’s right in front of you?
We must do battle with the What-If demon as we do with all temptations. First, we have to recognize him for what he is. We can’t confuse his what-if’s with repentance for the past or discernment about the future. Don’t let him convince you that his imaginary situations where he replays your past with anguishing regret are the same as contrition or the images he throws before you with terrorizing anxiety of futures that haven’t happened need to be addressed to find God’s will.
His cloud is just that: a cloud. A cloud that is blown away by the Holy Spirit when we call upon the name of Jesus Christ. And once we have recognized the What-If demon for who he is and called upon Christ to banish him away, we can be free to see clearly the present moment in which Christ dwells.
If the What-If demon becomes too strong in our lives, he can wreak all sorts of havoc on our hearts, giving rise to anxiety, fear, and depression. If he is pulling too strongly, it’s important that we bring to light this struggle in the sacrament of confession. Confession is a time to be open and honest about the demons that pester us, especially when we feel convinced by their nonsense.
And watch out because just as you start to name the What-If demon and try to escape from his distractions, he’ll send in his cousin the Don’t-Repent demon who will try to convince you that you should feel shame for your anxiety, you are helpless, and you don’t deserve God’s love and forgiveness. Don’t listen. He’s lying.
The best thing we can do when we are tempted by the What-If demon is to remember that he is actually powerless as long as we refuse to give him any of our time and energy. When he comes to distract us, instead of letting him drag us away from Christ in the now, we can answer with the Prophet,
Behold, God is my Savior and Lord. I will trust in Him and be saved by Him. I will not be afraid, for the Lord is my glory and my praise. He has become my salvation. –Isaiah 12:2, OSB