Every kid has a dream job. Whether they want to grow up to be a doctor, veterinarian, ballerina, athlete, astronaut, scientist, a mom, a dad, or even the president, it is up to them to choose a path to follow. We, as college students, are in the ‘refinement’ section of choosing what we want to do, where we want to work and for whom we want to work. But, our human hearts crave more for our careers, we don’t just want a job, we want meaning in our work and in our lives.
Vocation is a word commonly discussed among Orthodox college students often in the context of where they want to work in the future. Let’s take a second to learn what it really means. Vocation comes from the Latin word, vocare or “to call,” therefore, vocation itself doesn’t refer to your future job, but to your actual God-given calling: to love. God calls us all to: “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself” (Luke 10:27). Vocation runs so much deeper than the job you hold or will hold.
God calls for us to become like Him, to “take up our crosses and follow Him” (Matthew 16:24). But what does that mean for us college students? It means we have to live our whole lives in God, and no matter where the journey of college takes us, following Him will always be the goal. Look at the saints! They were able to do follow Christ, all while being themselves, each on their own path. The saints led their lives celebrating their individual talents and skills as doctors, army officials, chefs, monks, bishops, emperors, mothers, fathers, and Christ, too, was a carpenter!
Luckily, our God knows us all so intimately, and He has bestowed on all of us that same calling. Your life is not going to be a straight line, there are going to be hundreds of twists and turns and sometimes you might really have no clue where to go. If you accept your vocation (to love the Lord and your neighbor) everything else in your life will fall into place, not your way, but His way. His way may not be the way you always saw yourself going–its pretty much never going to happen that way.
For me, when I decided I wanted to become a doctor, I could retrace my steps to the conversations and experiences that pushed me to be where I am today. But along the way, I had no clue how to distinguish any sign from the background noise, everything was just happening all at the same time and I was just trying my best the whole time. Today, I still don’t know where my choice will take me, but I am excited for every step of my journey, and I have faith that the Lord’s will be done. Ask me again in five years if I knew where I would be standing at that point, here’s a hint: I HAVE NO CLUE. If life was that predictable, it’d be boring.
And while modern times have made us value money and status above all else, a word of caution from the wise–do not let your job be the foundation of your identity. If you let your job become your source of self-worth and you begin to see people in terms of their salaries, you may be allowing your career to become your idol. Instead, ground yourself in Christ Jesus, and perform your job, no matter what it may be, with love and for His Glory.
Hello from the beyond! The scary unknown that is post grad, the uncharted territory of working adulthood.
An update: Upon graduating from Pitt and passing on the OCF baton, I embarked on a new great adventure. I am spending the next two years as a teaching fellow with the Alliance for Catholic Education (which you should all check out: ace.nd.edu) and am spending the next two years teaching middle school language arts in Mobile, AL while pursuing my Masters of Education from Notre Dame.
Though I’m still a novice at this working thing, I’d like to reflect and share with you some humble thoughts.
1. You’re probably going to spiritually struggle more.
College is hard, no doubt. I don’t need to tell you that. Being on your own and navigating your relationship with God, establishing a personal faith life, etc. all the things OCF warns you about and supports you through are valid struggles. But that’s the thing — OCF is there for you. You have a support team, a lifeboat of other Orthodox college students captained by a spiritual or lay advisor who help you navigate the turbulent waters of college.
When you leave OCF, you leave the lifeboat. You’re now aboard your own little dinghy, all alone, still not really sure how to sail the waters. If you’re like me, you’ve moved WAY far from home or anyone you know. This is another huge change in your life, but without the structure, comfort, and help of OCF.
2. That being said, OCF will still help.
OCF has gifted you with an arsenal of friends, mentors, and resources. Use them! Reach out to your friends when you struggle, those who have gone before you and have this whole working thing under their belt, those who are also experiencing it for the first time, and those still in the safety of senior year. Reach out to your chapter spiritual advisor, a speaker you particularly enjoyed. Admit you are struggling and embrace it! The soil is fertile for growth, all you need to do is nurture it. You’re going to be changing and growing in so many ways — don’t neglect your spiritual struggles and changes but give them the tools they need to flourish.
3. Love God, and love your neighbor.
Maybe this is more Emma – specific advice, as I spend my days with a hormonal group of 60 middleschoolers. Sometimes, it’s really hard to love them. Like, really hard, especially when they ask you to go to the bathroom for the fifteenth time that day after you already said no the first fourteen times.. No matter what field you go into, you’re probably going to have to work with people you’ll struggle to love. In college, you often have more choice about the groups with which you surround yourself — your roommates, study buddies, club members. In work, not so much. You might not like your boss or your co-workers. But, you have to love them. And don’t just love them because you have to, because it’s a a commandment. Really try. Get to know them. Find Christ within them. In doing so, you will find Christ within yourself. And your work life will be a whole lot easier.
And of course, never forget God. Pray. Love. Give glory and thanks. In a way, we always talk about the things that change in our life — college, working, where we live, who are friends are — but it’s so much simpler than that. The one thing in our life that never changes is Christ and His love for us. So, while you’re in the midst of these crazy changes, remember the constants. And you will be just fine.
Emma is the former chairman of the OCF SLB. After graduating from Pitt, Emma joined the Alliance for Catholic Education as a Teaching Fellow. She currently lives in Mobile, AL where she teaches middle school language arts and is pursing her Masters of Education from Notre Dame.
We’re so excited to reveal the 2015-2016 OCF theme, chosen by the Student Leadership Board just for you!
So why this theme?
Usually the first thing that comes to mind when we think about martyrs are the Christians today and throughout the history of the Church who have been killed because of their allegiance to Christ.Under the authority of some regime that found the message of the Gospel abhorrent–whether it was the Jews, the Romans, the Turks, the Soviets, or ISIS–certain Christians have found themselves faced with the decision: deny Christ or lose your life. And time and time again, the martyrs have shown us an example of bold faith in saying yes to Christ and proclaiming their faith in him even in the face of certain execution.
But the truth is that being killed isn’t what makes the martyrs, well, martyrs.
The word μαρτυρέω (mar-tee-REH-oh) in Greek does not itself denote death for a cause but rather means to bear witness, to give evidence, to testify. This is what makes a martyr a martyr–that he or she was willing to bear witness to Christ, give evidence of His salvific love toward mankind, and testify on His behalf before the world. Certainly, those who have been willing to and have faced death for the sake of this witness have left an immeasurable impact on the Church and on the world, often bringing many others to Christ because of their unwavering hope and trust in Him. Tertullian went as far as to say,
The blood of the martyrs is the seed of the Church.
But the calling to martyrdom is a calling for all of us. Each Christian is the representative of Christ to those around Him. We, too, should bear witness to Christ by following His commandments. We, too, should give evidence of His salvific love toward mankind by loving our neighbor and defending the oppressed. We, too, should testify on His behalf by boldly challenging the worldly authorities and the principalities and powers of darkness which find the message of the Gospel abhorrent. And we, too, should not be afraid of the consequences of radically devoting ourselves to Christ, for the reward is a crown of incorruption and life eternal.
That is why we chose this theme. So that we can honor the martyrs who are dying even today for their faith in Jesus Christ. So that we can talk about the worldly and spiritual authorities that challenge us everyday. So that we can accept the calling to martyrdom with faith and endurance. So that together this year, we can learn from the martyrs, both modern and ancient, who gave their lives for Christ how to become witnesses of the Word, giving our whole lives to Christ our God.